1008 names of Ganga
1. Oṁkāra-rūpiṇī —possessor of the form Oṁ
2. Ajarā — immune from old age
3. Atulā — incomparable
4. Anantā — infinite
5. Amṛtasravā — having the current of nectar
6. Atyutādarā — extremely liberal
7. Abhayā — liberal
8. Aśokā — devoid of sorrow
9. Alakanandā — a tributary of Gaṅgā
10. Amṛtā — nectarine
11. Amalā — free from impurities
12. Anātha Vatsalā — sympathetic or kind to the helpless
13. Amoghā — never futile
14. Apāṁyoniḥ — source of waters
15. Amṛtapradā — bestower of immortality or mokṣa
16. Avyaktalakṣaṇā — having the characteristics of the unmanifest or Brahman
17. Akṣobhyā — unagitated
18. Anavacchinnā — unlimited
19. Aparā — having none greater than herself
20. Ajitā — unconquered
21. Anāthanāthā — protectress of the helpless
22. Abhīṣṭārthasiddhidā — bestower of success in what one desires
23. Anaṅgavardhinī — increasing love
24. Aṇimādiguṇā — having Aṇimā and other gunas as Siddhis
25. Ādhārā — having Viṣṇu as the basis or flowing from Viṣṇu
26. Agragaṇyā — worthy of being considered before others
27. Alīkahāriṇī — dispeller of the false ignorance
28. Acintyaśaktī — of unimaginable power
29. Anaghā — sinless
30. Adbhutarūpā — of the miraculous form of appearance
31. Aghahāriṇī — dispeller of sins
32. Adrirājasutā — daughter of the king of Mountains
33. Aṣṭāṅgayogasiddipradā — bestower of success in the practice of Yoga of eight ancillaries
34. Acyutā — never falling from her original form
35. Akṣuṇṇaśakti — of unobstructed power
36. Asudā — bestower of the vital breaths
37. Anantatīrthā — processor of an infinite number of Tīrthas
38. Amṛtodakā — of nectarine waters
39. Anantamahimā — of infinite greatness
40. Aparā — limitless
41. Anantasaukhyapradā — bestower of infinite happiness
42. Annadā — bestower of food
43. Aśeṣadevatāmūrti — having the forms of the entire host of Devas
44. Aghorā — mild in form
45. Amṛtarūpiṇī — having a nectarine form
46. Avidyājālaśamanī — destroyer of the snare of Avidyā or Dispeller of a multitude of illusions
47. Apratarkyagatipradā — bestower of a goal beyond imagination
48. Aśeṣavighnasaṁhartrī — destroyer of the entire collection of hindrances
49. Aśeṣaguṇaguṁphitā — pervaded by all good qualities
50. Ajñānatimirajyotiḥ — luminary dispelling the darkness of ignorance
51. Anugrahaparāyaṇā — eager to bless
52. Abhirāmā — one in whom Yogins take delight
53. Anavadyāṅgī — of blemishless limbs
54. Anantasārā — of infinite power
55. Akalaṅkinī — free of stigma
56. Ārogyadā — bestower of health
57. Ānandavallī — a creeper of bliss
58. Āpannārtivināśinī — destroyer of distress of her devotees
59. Āścarya-mūrti — miraculous in form
60. Āyuṣyā — conducive to longevity
61. Āḍhyā — perfect
62. Ādyā — primordial one
63. Āprā — one that fills the surroundings
64. Āryasevitā — served by noble ones
65. Āpyāyinī — causing fullness
66. Āptavidyā — one who has attained all lores
67. Ākhyā — renowned
68. Ānandā — blissful
69. Āśvāsadāyinī — console
70. Ālasyaghnī — destroyer of indolence
71. Āpadāṁhantrī — dispeller of adversities
72. Ānandāmṛta-varṣiṇī — showerer of nectarine bliss
73. Īrāvatī — identical with the river Irāvatī or possessor of food, or giver of enjoyments
74. Iṣṭadātrī — bestower of what is desired
75. Iṣṭā — the adored one
76. Iṣṭāpūrtaphalapradā — bestower of the benefits of sacrifices (iṣṭa) and social services (pūrta)
77. Itihāsaśrutīḍyārthā — One whose purpose is praised by Itihāsas and Śrutis
78. Ihāmutra-śubha-pradā — bestower of auspiciousness here and hereafter
79. Ijāśīla-samijyeṣthā — honored by those who regularly perform Yajñas and those who realize Brahman
80. Indrādi-parivanditā — respectfully bowed to by Indra and others
81. Ilālaṅkāra-mālā — a necklace adorning the earth
82. Iddhā — self-luminous
83. Indirā-ramya-mandirā — having Lakṣmī as her abode and resting place
84. It — One in the form of knowledge
85. Indirādi-saṁsevyā — worthy of being served by Lakṣmī and others
86. Īśvarī — One who controls and rules
87. Īśvara-vallabhā — endearing to the Lord
88. Ītibhītiharā — One who removes the fear due to excess rain, drought, etc.
89. Īḍyā — worthy of eulogy
90. Īḍanīya-caritra-bhṛt — having adorable conduct
91. Utkṛṣṭa-śakti — of excellent power of Viṣṇu’s Utkṛṣṭa power
92. Utkṛṣṭā — the excellent one
93. Uḍupa-maṇḍala-cāriṇī — moving about in the Lunar Zone
94. Uditāmbara-mārgā — One by whom the eternal path is made to rise
95. Usrā — brilliant goddess
96. Uraga-loka-vihāriṇī — One sporting about in the world of serpents
97. Ukṣā — One who sprinkles fruition
98. Urvarā — fertile one
99. Utpalā — identical with the lotus
100. Utkuṁbhā — One who makes pots purified
101. Upendra-caraṇa-dravā — the water flowing from the feet of Viṣṇu
102. Udaṇvat-pūrti-hetu — cause of filling the ocean
103. Udārā — liberal
104. Utsāha-pravardhinī — One who enhances enthusiasm
105. Udvegaghnī — destroyer of anguish
106. Uṣṇa-śamanī — suppressor of heat and distress
107. Uṣṇa-raśmi-sutā-priyā — beloved of Yamunā, the daughter of the Sun-god
108. Utpatti-sthiti-saṁhāra-kāriṇī — the cause of origin, sustenance, and annihilation of the Universe
109. Upari-cāriṇī — moving above in the sky
110. Urjam-vahantā — identical with the mantra beginning with “ūrjaṁ vahantīramṛtam” etc. - VS 2.34: or sustainer of energy and power
111. Ūrja-dharā — upholder of strength
112. Ūrjāvatī — possessor of energy
113. Ūrmi-mālinī — having a garland of waves
114. Ūrdhva-retaḥ-priyā — beloved of Ūrdhva-retas i.e., sages or god Śiva
115. Ūrdhvādhvā — whose path is above in the sky
116. Ūrmilā — having waves
117. Ūrdhva-gati-pradā — bestower of the goal above viz. Svarga or Mokṣa
118. Ṛṣi-vṛnda-stutardhī — One whose prosperity is eulogized by groups of sages
119. Ṛṇatraya-vināśinī — destroyer of the three types of indebtedness to Devas, Sages, and the Pitṛs
120. Ṛtambharā — the upholder of the Truth
121. Ṛddhi-dātrī — bestower of prosperity
122. Ṛk-svarūpā — of the form of Ṛks
123. Ṛju-priyā — beloved of the straightforward
124. Ṛkṣamārgavahā — flowing through the path of the Stars
125. Ṛkṣārciḥ — having the stellar brilliance
126. Ṛjumārga-pradarśinī — guide to the morally straight path i.e., the path to Mokṣa
127. Edhitākhila-dharmārthā — One who has enhanced the piety and riches of everyone
128. Ekā — the sole or the important One
129. Ekāmṛtadāyinī — the bestower of single immortal Brahman
130. Edhanīya-svabhāvā — One whose nature is to develop continuously
131. Ejyā — worthy of being venerated
132. Ejitāśeṣapātakā — One who has made all sins tremble
133. Aiśvaryadā — bestower of prosperity and mastery
134. Aiśvarya-rupā — One in the form of prosperity
135. Aitihyam — tradition, mythological truth — regarded as one of the Pramāṇas
136. Aindavīdyuti — of Lunar lustre
137. Ojasvinī — having energetic power
138. Oṣadhīkṣetram — identical to the field of medicinal plants
139. Ojodā — the bestower of energy
140. Odana-dāyinī — bestower of cooked rice
141. Oṣṭhāmṛtā — of nectarine lips — sweet in speech
142. Aunnatya-dātrī — bestower of a high position
143. Auṣadham-bhavarogiṇām — medicine unto the sufferer from the ailment of worldly existence of Saṁsāra
144. Audārya-cañcurā — adept in munificent distribution
145. Aupendrī — identical with Lakṣmī
146. Augrī — having the ferocious power of annihilation
147. Aumeya-rupiṇī — One in the form of Umā
148. Aṁbarādhvavahā — flowing through the celestial path
149. Aṁbaṣṭhā — stationed among the devotees of Viṣṇu
150. Aṁbaramālā — a garland unto the sky
151. Aṁbujekṣaṇā — having lotuses for the eyes
152. Aṃbikā — one in the form of Durgā; Mother Divine
153. Aṁbumahāyonī — the primary cause of water
154. Andhodā — bestower of food
155. Andhaka-hāṛiṇī — remover of ignorance
156. Aṁśumālā — a garland of rays
157. Aṁśumatī — endowed with brilliance
158. Angīkṛta-ṣaḍānanā — One who has adopted the Six-faced Lord as her son
159. Andhatāmisrahantrī — One that wards off from the hell Andhatāmisra
160. Andhuḥ — identical with the Dharma-kūpa well
161. Añjanā — identical with Avidyā or Hanumān’s mother
162. Añjanāvatī — possessing Avidyā
163. Kalyāṇakāriṇī — the cause of welfare
164. Kāmyā — worthy of being desired
165. Kamalotpalagandhinī — having the fragrance of lotuses and lilies
166. Kumudvatī — having lilies
167. Kamalinī — having lotuses
168. Kānti — possessing Lunar splendor
169. Kalpitadāyinī — the bestower of cherished desire
170. Kāñcanākṣī — golden-eyed
171. Kāmadhenu — identical to the divine cow
172. Kīrtikṛt — one who causes renown
173. Kleśanāśinī — destroyer of the five types of Kleśa—pain
174. Kratuśreṣṭhā — superior to sacrifices
175. Kratuphalā — yielding the same benefit as that of a sacrifice
176. Karmabandha-vibhedinī — destroyer of the bondage of karmas
177. Kamalākṣī — lotus-eyed
178. Klama-harā — One who dispels fatigue
179. Kṛśānu-tapana-dyuti — having the lustre of fire and the Sun
180. Karuṇārdrā — melting i.e., full of compassion
181. Kalyāṇī — One who is endowed with welfare
182. Kalikalmaṣa-nāśinī — destroyer of the sins of the Kali Age
183. Kāmarūpā — having the ability to assume any desired form
184. Kriyāśakti — having the power of action
185. Kamalotpalamālinī — having the garland of lotuses and lilies
186. Kūṭasthā — stationed in Avidyā
187. Karuṇā — mercy personified
188. Kāntā — dignified and dazzling
189. Kūrmayānā — having the tortoise as her vehicle
190. Kalāvatī — endowed with Kalās
191. Kamalā — of the form of Lakṣmī
192. Kalpalatikā — wish-yielding creeper like the divine tree
193. Kālī — having the form of Kālī
194. Kaluṣavairinī — destroyer of sins
195. Kamanīyajalā — having desirable or beautiful waters
196. Kamrā — a lover of Śantanu, the beautiful
197. Kapardisukapardagā — stationed in the matted hairs of Kapardin (i.e. Śiva)
198. Kālakūta-praśamanī — One who subdues even the Kālakūṭa poison
199. Kadamba-kusuma-priyā — fond of the Kadamba flowers
200. Kālilndī — of the form Kālindī
201. Kelilalitā — beautiful in her sports
202. Kala-kallola-mālikā — having garlands of waves producing pleasing sounds
203. Krānta-loka-trayā — one who has transcended the three worlds
204. Kaṇḍūḥ — One who destroys Avidyā
205. Kaṇdu-tanaya-vatsalā — fond of the son of Kaṇḍu i.e., Mārkaṇḍeya
206. Khaḍginī — wielding a sword
207. Khadga-dhārābhā — having the luster of the edge of a sword
208. Khagā — flowing through the firmament
209. Khaṇḍendu-dhāriṇī — adorned by the crescent Moon
210. Khe-khela-gāminī — one who moves playfully through the sky
211. Khasthā — One stationed in the firmament or Brahman
212. Khaṇḍendu-tilaka-priyā — beloved of the Lord having the crescent Moon as Tilaka mark on the forehead
213. Khecarī — moving in the firmament
214. Khecarī-vandyā — worthy of the salutation of the celestial women
215. Khyātiḥ — One in the form of renown
216. Khyāti-pradāyinī — One who bestows renown
217. Khaṇḍita-praṇatāghaughā — One who splits asunder the multitude of sins of those who bow down to her!
218. Khala-buddhi-vināśinī — One who destroys the evil intention of rogues
219. Khātainaḥ-kandasandohā — One who has uprooted the multitude of the bulbous roots of sins
220. Khaḍga-khaṭvāṅga-kheṭinī — One who plays with swords, Khaṭvāṅgas and Kheṭas as weapons
221. Khara-santāpaśamanī — One who suppresses fierce heat
222. Khaniḥ-pīyūṣa-pāthasām — One source of nectar like water
223. Gaṅgā — One flowing in the sky
224. Gandhavatī — sweet-smelling or of the form of the earth
225. Gaurī — Gaurī i.e., Pārvatī or the wife of the Lord of waters
226. Gandharva-nagara-priyā — fond of the cities of Gandharvas
227. Gaṁbhīrāṅgī — having majestic limbs
228. Guṇamayī — equipped with high qualities
229. Gatātaṅkā — One who is devoid of extreme fright
230. Gati-priyā — fond of the highest goal
231. Gaṇanāthāṁbikā — mother of Gaṇeśa
232. Gītā — One who is sung about
233. Gadya-padya-pariṣṭutā — One who is eulogized in prose and poetry
234. Gāndhārī — One who supports the earth
235. Garbha-śamanī — One who suppresses future rebirth
236. Gati-bhraṣṭa-gati-pradā — One who bestows salvation to those who have fallen from the path of salvation
237. Gomatī — identical with the river Gomatī
238. Guhyavidyā — identical with the knowledge of Brahman
239. Gauḥ — identical with the cow, the earth, the Veda, speech, or the heaven
240. Goptrī — One who protects
241. Gagana-gāminī — going through the sky
242. Gotra-pravardhinī — One who makes the Gotra flourish
243. Guṇyā — One beneficial to the Guṇas
244. Guṇātītā — One who transcends the Guṇas
245. Guṇāgraṇīḥ — One who controls the Guṇas
246. Guhāṃbikā — mother of Guha or Skanda
247. Girisutā — the daughter of the Mountain
248. Govindāṅghri-samudbhavā — originating from the feet of Govinda
249. Guṇanīya-caritrā — One whose conduct is to be meditated upon
250. Gāyatrī — identical with the Mantra, Gāyatrī or one who protects those who sing her glory
251. Giriśa-priyā — beloved of Lord Śiva
252. Gūḍha-rūpā — One whose real form is concealed
253. Guṇavatī —- One possessing Guṇas
254. Gurvī — the great or mighty One
255. Gauravavardhinī — One of enhancing majesty
256. Grahapīḍāharā — One who removes the adverse afflictions from Planets
257. Gundrā — identical with the Mustā plant or destroyer of Avidyā
258. Garaghnī — destroyer of poisons
259. Gānavatsalā — One fond of music
260. Gharma-hantrī — destroyer of heat
261. Ghṛtavatī — One having ghee-like waters
262. Gḥṛta-tuṣṭi-pradāyinī — One who bestows the satisfaction through ghee
263. Ghaṇtā-rava-priyā — One fond of the jingling sound of bells
264. Ghorāghaugha-vidhvaṁsa-kāriṇī — One who destroys terrible mass of sins
265. Ghrāṇatuṣṭikarī — One who gives satisfaction to the sense of smell
266. Ghoṣā — identical with the majestic sound of the streams or One producing the jingling sound of various ornaments
267. Ghanānandā — One who has excessive bliss
268. Ghanapriyā — One fond of clouds
269. Ghātukā — One destroying sins
270. Ghūrṇita-jalā — One whose waters are whirled up
271. Ghṛṣṭa-pātaka-santati — One who has crushed a series of sins
272. Ghaṭakoṭi-prapītāpā — One whose waters are drunk through millions of pots
273. Ghaṭitāśeṣa-maṅgalā — One who has made all the auspicious things happen
274. Ghṛnāvatī — One endowed with compassion
275. Ghṛṇanidhi — storehouse of mercy
276. Ghasmarā — devourer of everything
277. Ghūkanādinī — having the sounds produced by owls
278. Ghusṛṇā-piñjaratanu — One whose form is slightly yellowish in hue due to the unguent
279. Ghargharā — identical with the eddy names Ghargara
280. Ghargara-svanā — making the sound “Ghargara” or the sound of the eddy of the name “Ghargara”
281. Candrikā — identical with the moon-light
282. Candrakāntāmbu — having the waters like lunar stones
283. Cañcadāpā — having flowing waters
284. Caladyuti — has glittering and sparkling luster
285. Cinmayī — identical with the Supreme Knowledge
286. Citirūpā — having the form of blissful consciousness
287. Candrāyutaśatānanā — having a face resembling millions of moons
288. Cāṁpeyalocanā — having the eyes resembling the Cāmpeya flowers
289. Cāru — beautiful
290. Cārvaṅgī — having beautiful limbs
291. Cārugāminī — flowing beautifully
292. Cāryā — worthy of being realized through Upaniṣads
293. Cāritranilayā — receptacle of good behavior
294. Citrakṛt — creating the diverse kinds of worlds
295. Citrarūpiṇī — having wonderfully variegated form
296. Campūḥ — in the form of Caṁpū form of literary composition or Caṁpaka flowers
297. Candana-śucyaṁbu — having water as sweet-smelling as sandal
298. Carcanīyā — worthy of being pondered over
299. Cirasthirā — long-standing and firm
300. Cāru-caṁpaka-mālāḍhyā — rich with garlands of excellent Caṁpaka flowers
301. Camitāśeṣa-duṣkṛtā — One who has swallowed sins entirely
302. Cidākāśavahā — she who takes to the firmament of consciousness
303. Cintyā — worthy of being pondered over
304. Cañcat — that which is sparkling, self-luminous
305. Coritāśeṣa-vṛjinā — One by whom the entire mass of sins has been stolen away
306. Caritāśeṣa-maṇḍalā — One by whom the entire range of worlds has been traversed
307. Cheditākhila-pāpaughā — One by whom will the mass of sins have been chopped off
308. Chadmaghnī — One who destroys all fraudulent practices or ignorance
309. Chala-hāriṇī — One who removes the fraudulent ignorance
310. Channa-triviṣṭa-paṭalā — One by whom the surface of heaven has been pervaded
311. Choṭitāśeṣa-bandhanā — One by whom the entire range of bondage has been removed
312. Churitāmṛta-dhāraughā — One by whom the current of ambrosia has been caused to flow
313. Chinnaināḥ — One by whom sins have been eradicated
314. Chandagāminī — One who flows at will independently
315. Chatrīkṛta-marālaughā — One who has made flocks of swans into a big umbrella
316. Chatīkṛta-nijāmṛtā — One by whom her own Amṛta-like water has been displayed together
317. Jāhnavī — Jahnu’s daughter
318. Jyā — One who resembles a bowstring
319. Jagan-mātā — mother of the universe
320. Japyā — worthy of being eulogized by Japas
321. Jaṅghāla-vīcikā — having rapid waves
322. Jayā — ever victorious
323. Janārdanaprītā — propitiated by Janārdana
324. Juṣaṇīyā — worthy of being resorted to
325. Jagad-hitā — One benevolent to the worlds
326. Jīvanam — cause of livelihood
327. Jīvana-prāṇā — One who is essentially vital to the living beings through water
328. Jagat — identical with the universe
329. Jyeṣṭhā — the primordial One
330. Jaganmayī — of the form of the universe
331. Jīva-jīvātulatikā — the life-giving medicinal creeper unto all living beings
332. Janmi-janma-nibarhiṇī — One who eradicates rebirth of all living beings destined to be reborn
333. Jāḍya-vidvaṁsana-karī — One who destroys sluggishness
334. Jagadyoni — the cause of the origin of the universe
335. Jalāvilā — turbid with water
336. Jagadānanda-jananī — causing delight to the universe
337. Jalajā — born of Viṣṇu
338. Jalajekṣaṇī — lotus-eyed One
339. Janalocanapīyūṣā — ambrosia unto the eyes of the people
340. Jaṭātaṭa-vihāriṇī — sporting about in the matted hairs of Śiva
341. Jayantī — victorious
342. Jañjapūkaghnī — destroyer of sins
343. Janita-jñāna-vigrahā — one who creates the figure of knowledge
344. Jhallarī-vādya-kuśalā — One clever in playing on the musical instrument Jhallarī
345. Jhalajjhāla-jalāvṛtā — full of waters producing the sound “Jhalajjhāla-jhālā”
346. Jhiṇṭīśavandyā — worthy of being adorned by Jhiṇṭīśa — a form of Śiva
347. Jhaṅkārakāriṇī — producing the sound of Jhaṅkāra
348. Jharjharāvatī — producing the sound of Jharjhara
349. Ṭīkitāśeṣa-pātālā — One who has traversed through the entire region of Pātāla
350. Ṭaṅkikāinodri-pāṭane — functioning like a chisel in annihilating the mountain of sins
351. Ṭaṅkāra-nṛtyat-kallolā — having waves dancing with the sound of Ṭaṅkāra
352. Ṭīkanīya-mahātaṭā — having great banks worthy of being served
353. Ḍaṁbara-pravāhā — flowing rapidly
354. Ḍīna-rājahaṁsa-kulākulā — occupied by flights of royal swans
355. Ḍamaḍ-ḍamaru-hastā — having Ḍamaru producing “Ḍam” sound in the hands
356. Ḍāmarokta-mahāṇḍakā — having the great mantra-body Mahāṇḍaka as mentioned in the Ḍāmara scripture
357. Ḍhaukitāśeṣa-nirvāṇā — one who has brought all types of salvation within reach of devotees
358. Ḍhakkā-nādacalajjalā — having wave of water moving and producing the sound of the drum Ḍhakkā
359. Ḍhuṇḍhi-vighneśa-jananī — mother of god Ḍhuṇḍhi-vighneśvara
360. Ḍhaṇaḍ-ḍhuṇita-pātakā — One who removes sins producing the sound “Ḍhaṇat”
361. Tarpaṇī — causing delight and satisfaction unto all
362. Tīrtha-tīrthā — Tīrtha of all Tīrthas
363. Tripathā — having three worlds as pathways
364. Tridaśeśvarī — Goddess of Devas
365. Trilokagoptrī — One who protects the three worlds
366. Toyeśī — Goddess of waters
367. Trailokya-parivanditā — honored and adored by all the three worlds
368. Tāpa-tritaya-saṁhartrī — One who eradicates the three types of distress
369. Tejobala-vivardhinī — One who enhances brilliance and strength
370. Trilakṣyā — manifest in three worlds
371. Tāraṇī — One who redeems all
372. Tārā — identical with Oṁkāra or with tārā, one of the five eternal Kanyās
373. Tārāpati-karārcitā — worshipped with the rays of the Moon
374. Traīlokya-pāvanī-puṇyā — holiest of the rivers sanctifying the three worlds
375. Tuṣṭidā — One who bestows satisfaction
376. Tuṣṭirūpiṇī — One who destroys avidity
377. Tṛṣṇācchetrī — One who destroys desires
378. Tīrthamātā — mother of all the Tīrthas
379. Trīvikrama-padodbavā — arising from the foot of Lord Viṣṇu
380. Tapomayī — identical with austerities
381. Taporūpā — having the form of austerities
382. Tapaḥstoma-phalapradā — One who bestows the fruit of penance
383. Trailokya-vyāpinī — One who pervades the three worlds
384. Tṛpti — identical with satisfaction
385. Tṛptikṛt — One who causes satisfaction
386. Tattva-rūpiṇī — identical to reality
387. Trailokya-sundarī — charming in the three worlds
388. Turyā — the fourth state beyond wakefulness, dream, and sleep
389. Turyātīta-padapradā — One who bestows the state beyond the four states
390. Trailokya-lakṣmī — the glory of the three worlds
391. Tripadī — having three different abodes
392. Tathyā — One who is not affected by the three units of time
393. Timiracandrikā — Moonlight unto the darkness of ignorance
394. Tejogarbhā — having the divine Tejas in the womb
395. Tapaḥsārā — the essence of penance
396. Trpurāri-śirogṛhā — having the head of Lord Śiva as her abode
397. Trayīsvarūpiṇī — identical with the three Vedas
398. Tanvī — beautiful in form
399. Tapanāṅgaja-bhīti-hṛt — One who removes the fear from Yama, the son of Sun
400. Tari — One who takes devotees across the ocean of Saṁsāra
401. Taraṇijā-mitram — friendly towards Yamunā
402. Tarpitāśeṣa-pūrvajā — One who consoled and propitiated all the ancestors
403. Tulāvirahitā — One without an equal
404. Tīvrapāpatūla-tanūnapāt — One who functions like fire in the case of sins that resemble cotton
405. Dāridrya-damanī — One who suppresses poverty
406. Dakṣā — very efficient in giving Bhukti and Mukti
407. Duṣprekṣyā — very difficult to be seen
408. Divyamaṇḍanā — having divine ornaments
409. Dīkṣāvatī — having initiation
410. Durāvāpyā — very difficult to obtain
411. Drākṣā-madhura-vāribhṛt — having water as sweet as grape juice
412. Dārśitāneka-kutukā — One who displays various wonderful miracles
413. Duṣṭadurjaya-duḥkhahṛt — One who removes evil and unsurmountable miseries
414. Dainyahṛt — One who removes wretchedness
415. Duritaghnī — One who destroys sins
416. Dānavāri-padābjā — born of the lotus-like feet of the enemy of demons i.e., Viṣṇu
417. Dandaśūkaviṣaghnī — One who removes the venom of serpents
418. Dāritāghaughasantati — One who removes the series of floods of sins
419. Drutā — rapid
420. Devadrumacchannā — covered with celestial trees
421. Durvārāgha-vināšinī — One who destroys even those sins that cannot be warded off
422. Damagrāhyā — One who can be attained through mental control
423. Devamātā — identical to Aditi, mother of Devas
424. Devaloka-pradarśinī — guide unto the world of the Devas
425. Devadevapriyā — beloved of the lord of Devas
426. Devī — self-effulgent
427. Dikpāla-padadāyinī — One who bestows guardship of the quarters
428. Dīrghāyuḥkāriṇī — One who bestows longevity
429. Dīrghā — uninterruptably long
430. Dogdhrī — One from whom the Puruṣārthas or aims of life can be derived
431. Dūṣaṇavarjitā — devoid of blemishes
432. Dugdhāmbuvāhinī — One in whom milk flows like water
433. Dohyā — worthy of being milked
434. Divyā — Divine
435. Divyagatipradā — One who bestows divine status
436. Dyunadī — celestial river
437. Dīnaśaraṇam — refuge unto the wretched
438. Dehi-deha-nivāriṇī — One who prevents the taking up of a body by the soul i.e., rebirth
439. Drāghīyasī — very great
440. Dāghahantrī — destroyer of the heat of distress
441. Ditapātaka-santati — One by whom the series of sins has been cut off
442. Dūradeśāntaracarī — One who traverses far-off countries
443. Durgamā — very difficult to be attained
444. Devavallabhā — beloved of gods
445. Durvṛttaghnī — destroyer of those whose conduct is bad
446. Durvigāhyā — very difficult to be entered
447. Dayādhārā — receptacle of compassion
448. Dayāvatī — merciful
449. Durāsadā — difficult to access
450. Dānaśīlā — habitual bestower
451. Drāviṇī — regularly dissolving sins
452. Druhiṇa-stutā — eulogized by Brahmā
453. Daityadānavasaṁśuddhikartrī — habitually purifying Daityas and Dānavas too
454. Durbuddhi-hāriṇī — One who removes evil intentions
455. Dānasārā — One who can be known through the distribution of gifts
456. Dayāsarā — One who can be known through merciful deeds
457. Dyāvā-bhūmi-vigāhinī — One who passes through heaven and earth
458. Dṛṣtādṛṣṭa-phala-prāpti — One from whom visible and invisible fruits are obtained
459. Devatā-vṛndavanditā — revered by groups of Devas
460. Dīrghavratā — One having rites of long duration
461. Dīrghaḍṛṣṭi — One with the perception of a long-range
462. Dīptatoyā — One with bright waters
463. Durālābhā — One who is very difficult to obtain
464. Daṇḍayitrī — One who metes out punishment
465. Daṇḍanīti — One who is engrossed in statesmanship
466. Duṣṭa-daṇḍa-dharārcitā — One who is adored by those who punish evil-doers
467. Durodaraghnī — One who eradicates the evil of gambling etc.
468. Dāvarciḥ — having the splendor like that of forest fire
469. Dravat — One absorbed in her work and hence perfect
470. Dravyaika-śevadhi — the principal resort of all objects
471. Dīnasantāpaśamanī — One who subdues the distress of the wretched
472. Dātrī — bestower of boons
473. Davathuvairiṇī — destroyer of the trembling due to the fear of worldly sufferings
474. Darīvidārāṇaparā — One engaged in splitting i.e., cutting her way through valley
475. Dāntā — One with perfect control over the senses
476. Dānta-jana-priyā — loved by people with self-control
477. Dāritādritaṭā — One who erodes the ridges of mountains
478. Durgā — Identical with Goddess Durgā
479. Durgāraṇya-pracāriṇī — One that regularly flows through impassable forests
480. Dharmadravā — having righteousness as the flowing current
481. Dharmadhurā — possessing the weightage or responsibility of piety or of the form of excellent Dharma
482. Dhenu — identical with wish-yielding divine cow
483. Dhīrā — intelligent, learned, giver of Advaitic intelligence
484. Dhṛti — prop or support
485. Dhruvā — permanently stable
486. Dhenu-dhāna-phala-sparśā — one whose contact is the fruit of the gift of cows
487. Dharma-kāmārthā-mokṣadā — One who bestows righteousness, pleasure, wealth, and salvation.
488. Dharmormivāhinī — having the flowing waves of piety
489. Dhuryā — the most excellent one
490. Dhātrī — nursing mother
491. Dhātrī-vibhūṣaṇam — adornment of the earth
492. Dharmiṇī — meritorious
493. Dharmaśīlā — habitually practicing holy rites
494. Dhanvikoṭi-kṛtāvanā — One who accords protection through millions of bows
495. Dhyātṛ-pāpaharā — One who eradicates the sins of those who meditate
496. Dhyeyā — worthy of being meditated upon
497. Dhāvanī — One who cleanses
498. Dhūta-kalmaṣā — One who eradicates sins
499. Dharmadhārā — flowing current of piety
500. Dharmasārā — the essence of piety
501. Dhanadā — bestower of wealth
502. Dhanavardhinī — One who increases wealth
503. Dharmādharma-guṇa-cchetrī — One who snaps the strings of piety and impiety
504. Dhattūra-kusuma-priyā — One who is fond of the Dhattūra flowers
505. Dharmeśī — goddess of piety
506. Dharmaśāstrajñā — One conversant with scriptures
507. Dhanadhānya-samṛddhi-kṛt — One who causes the abundance of wealth and food-grains
508. Dharmalabhyā — One obtained through piety
509. Dharmajalā — having piety for waters
510. Dharma-prasava-dharmiṇī — One having the function of producing piety
511. Dhyānagamya-svarūpā — One whose form is understood by means of meditation
512. Dharaṇī — identical with earth
513. Dhātṛpūjitā — adored by Brahmā
514. Dhūh — One who shakes off sins
515. Dhūrjaṭijaṭāsaṁsthā — One stationed in the matted hairs of Dhūrjaṭi i.e., Śiva
516. Dhanyā — conducive to affluence
517. Dhīḥ — intellect
518. Dhāraṇāvatī — one having the power of retention
519. Nandā
520. Nirvāṇajananī — producing liberation
521. Nandinī — One that causes delight
522. Nunna-pātakā — One by whom sins have been eradicated
523. Niṣiddha-vighnanicayā — One who has warded off multitudes of obstacles
524. Nijānanda-prakāśinī — One who makes the bliss of the absolute manifest
525. Nabhoṅgaṇacarī — flowing through the celestial yard
526. Nuti — in the form of a eulogy
527. Namyā — worthy of being bowed to
528. Nārāyaṇī — identical with the power of Nārāyaṇa
529. Nutā — eulogized
530. Nirmalā — free from impurities
531. Nirmalākhyānā — One whose narration is conducive to purification from sins
532. Nāśinī-tāpasaṁpadām — One who eradicates the series of sins
533. Niyatā — One at perfect ease
534. Nitya-sukhadā — One who bestows permanent bliss
535. Nānāścarya-mahānidhi — the great storehouse of many wonders
536. Nadī — river
537. Nadasaromātā — mother of rivers and lakes
538. Nāyikā — controller of everyone
539. Nākadīrghikā — heavenly pond
540. Naṣṭoddharaṇadhīrā — adept in redeeming those who are lost
541. Nandanā — One who makes devotees flourish
542. Nandadāyinī — habitually bestowing affluence
543. Nirṇiktāśeṣa-bhuvanā — One who has sanctified the entire universe
544. Nihsaṅgā — free from contaminating associations
545. Nirupadravā — harmless
546. Nirālaṁbā — devoid of external support
547. Niṣprapañcā — One transcending the Saṁsāra
548. Nirṇāśita-mahāmalā — One who has utterly eradicated great impurities of sins
549. Nirmala-jñāna-jananī — One that generates knowledge free from blemishes
550. Nihśeṣa-prāṇitāpahṛt — One who removes the distress of living beings utterly
551. Nityotsavā — having permanent festivities
552. Nityatṛptā — eternally satisfied
553. Namaskāryā — One worthy of being bowed to
554. Nirañjanā — free from ignorance
555. Niṣṭhāvatī — One strictly observing constraints
556. Nirātaṅkā — free from apprehension
557. Nirlepā — free from contamination of sins
558. Niścalātmikā — One of the quiescent soul
559. Niravadyā — free from blemishes
560. Nirīhā — desireless inactive
561. Nīlalohita-mūdhagā — going up i.e., staying on the head of Śiva
562. Nandibhṛṅgigaṇastutyā — worthy of being eulogized by the Gaṇas, Nandin, and Bhṛṇgi
563. Nāgā — identical with Nāgas
564. Nandā — One who delights or contributes to prosperity
565. Nagātmajā — born of the mountain
566. Niṣpratyūhā — free from impediments
567. Nākanadī — celestial river
568. Nirayārṇava-dīrghanauḥ — the long boat of redemption from the ocean of hell
569. Puṇyapradā — One who bestows merit
570. Puṇyagarbhā — meritorious in the womb
571. Puṇyā — identical with merit
572. Puṇyataraṅgiṇī — a meritorious river
573. Pṛthu — perfect and large
574. Pṛthuphalā — yielding great benefits
575. Pūrṇā — all-pervading or of unobstructed current
576. Praṇatārti-prabhañjinī — habitually eradicating the distress of those who bow down
577. Prāṇadā — One who instills vital airs
578. Prāṇijananī — mother of all living beings
579. Prāṇeśī — controller of the vital airs
580. Prāṇarūpiṇī — One identical with the Cosmic Hiraṇyagarbha
581. Padmālayā — identical with Lakṣmī
582. Parāśaktiḥ — the great power
583. Purajitparamapriyā — highly beloved of the Destroyer of the three Puras i.e., Śiva
584. Parā — the highest
585. Paraphala-prāpti — One bestowing the acquisition of the greatest fruit
586. Pāvanī — One who sanctifies
587. Payasvinī — having excellent water
588. Parānandā — yielding the highest bliss
589. Prakṛṣṭārthā — having excellent objectives
590. Pratiṣṭhā — established base of all
591. Pālanī — one who protects
592. Parā — One who fills
593. Purāṇapaṭhitā — dealt with in the Purāṇas
594. Prītā — delighter of all
595. Praṇavākṣara-rūpiṇī — identical with the letters of Praṇava
596. Pārvatī — identical with Pārvatī
597. Prema-saṁpannā — endowed with great love
598. Paśupāśavimocanī — One who releases the Paśu or individual souls from Pāśas or nooses, fetters
599. Paramātma-svarūpā — identical to the Supreme Soul
600. Parabrahma-prakāśinī — the illuminator of the Supreme Brahman
601. Paramānanda-niṣpandā — having the excessive vibrations of the highest bliss
602. Prāyaścitta-svarūpiṇī — identical with expiations
603. Pānīyarūpa-nirvāṇā — with salvation stationed in the form of its waters
604. Paritrāṇa-parāyaṇā — ultimate resort in the matter of saving the devotee
605. Pāpendhana-davajvālā — functioning like the forest fire amongst the fuels in the form of sins
606. Pāpāri — enemy of sins
607. Pāpanāmanut — dispeller of sins through the utterance of her names
608. Paramaiśvarya-jananī — producer of the greatest powers like aṇimā
609. Prājñā — knower of her own refulgence
610. Prājñā — extremely intelligent
611. Parāparā — identical with the greatest and the smallest
612. Pratyakṣa-lakṣmīḥ — Lakṣmī incarnate
613. Padmākṣī — lotus-eyed
614. Paravyomāmṛtasravā — exuding the nectar of the greatest firmament
615. Prasannarūpā — having pleasant form
616. Praṇidhi — wherein all the objects are deposited in Pralaya
617. Pūtā — extremely sacred
618. Pratyakṣadevatā — perceptible deity
619. Pinākiparamaprītā — great beloved of the Pināka-wielding Śiva
620. Parameṣṭhi-kamaṇdalu — having the water pot of Brahmā as its receptacle
621. Padmanābha-padārghyeṇa-prasūtā — originating from the Arghya water used for washing the feet of Padmanābha
622. Padmamālinī — having garlands of lotuses
623. Pararddhidā — bestower of the greatest prosperity
624. Puṣṭikarī — nourished
625. Pathyā — having a wholesome effect in the case of worldly sufferings
626. Pūrti — perfect in form
627. Prabhāvatī — having bright splendor
628. Punānā — sanctifier
629. Pītagarbhaghnī — destroyer of rthe ebirth of those who drink her water
630. Pāpaparvata-nāśinī — destroyer of the mountains of sins
631. Phalinī — having benefits to be accorded
632. Phalahastā — having benefits ready in the hands
633. Phullāṁbuja-vilocanā — having lotuses in full bloom as eyes
634. Phālitaino-mahākṣetrā — One who has dug up the great field of sins
635. Phaṇiloka-vibhūṣaṇam — an ornament unto the world of serpents
636. Phenacchala-praṇunnaināḥ — One who has eradicated sins and displayed them in the form of foams
637. Phulla-kairavagandhinī — having the fragrance of full-blown lilies
638. Phenilācchāṁbudhārābhā — having the splendor of clear waters with foams
639. Phaḍuccāṭitapātakā — One who has eradicated sins by uttering the letters Phuḍ
640. Phāṇita-svādusalilā — having the waters as sweet as Phāṇita, a sweetmeat
641. Phāṇṭa-pathya-jalāvilā — turbid with water as wholesome as buttermilk
642. Viśvamātā — mother of the universe
643. Viśveśī — goddess of the universe
644. Viśvā — identical with all
645. Viśveśvarapriyā — beloved of the Lord of the Universe
646. Brahmaṇyā — beneficent unto Brāhmaṇas
647. Brahmakṛt — One who creates Hiraṇyagarbha etc.
648. Brāhmī — the Śaktī of Brahmā
649. Brahmiṣṭhā — stationed in Brahman, Absolute
650. Vimalodakā — having waters free from impurities
651. Vibhāvarī — identical with the night of the consort of King Bhūridyumna
652. Virajāḥ — free from rajas
653. Vikrāntāneka-viṣṭapā — by whom many worlds have been pervaded
654. Viśvamitra — friendly to the entire universe
655. Viṣṇupadī — flowing from Viṣṇu’s feet
656. Vaiṣṇavī — pertaining to Viṣṇu
657. Vaiṣṇava-priyā — beloved to the devotees of Viṣṇu
658. Virūpākṣa-priyakarī — One that does what is pleasing to Śiva
659. Vibhūti — identical with the supernatural powers
660. Viśvatomukhī — facing all directions
661. Vipāśa — devoid of fetters; identical to the river Vipāśā
662. Vaibudhī — pertaining to Vibuḍha — Viṣṇu or Devas
663. Vedyā — worthy of being known
664. Vedākṣara-rasasravā — exuding the sweet nectar of the bliss of Brahman
665. Vidyā — identical to Supreme Lore
666. Vegavatī — of rapid current
667. Vandyā — worthy of being venerated
668. Bṛṁhaṇī — One that evolves the body, sense-organs, etc.
669. Brahmavādinī — habitually repeating the Brahman
670. Varadā — bestower of boons
671. Viprakṛṣṭā — the most excellent of all
672. Variṣṭhā — the most exquisite
673. Viśodhanī — One that specially sanctifies
674. Vidyādharī — possessing great lores
675. Viśokā — devoid of grief
676. Vayovṛndaniṣevitā — served by flocks of birds
677. Bahūdakā — having an abundance of waters
678. Balavatī — possessing power
679. Vyomasthā — stationed in the firmament
680. Vibudhapriyā — beloved of Devas
681. Vāṇī — identical with the Goddess of speech
682. Vedavatī — expounder of the Vedas or identical with the daughter of Kuśadhvaja
683. Vittā — knowledge personified
684. Brahmavidyā-taraṅgiṇī — the river in the form of the knowledge of Absolute Brahman
685. Brahmāṇḍa-koṭivyāptāṁbhu — One whose waters have pervaded crores of Cosmic Eggs
686. Brahmahatyāpahāriṇī — One who eradicates the sin of Brahmaṇa-slaughter
687. Brahmeśa-viṣṇurūpā — identical with Brahmā, Īśa and Viśṇu
688. Buddhi — intellect
689. Vibhava-vardhinī — One who makes prosperity flourish
690. Vilāsisukhadā — One who accords happiness to those who shine exquisitely
691. Vaiśyā — identical to the class of merchants
692. Vyāpinī — extensive
693. Vṛṣāraṇī — cause of the outcome of the piety of Dharma
694. Vṛṣāṅkamauli-nilayā — having the head of the Bull-emblemed Lord as her abode
695. Vipannārti-prabhañjinī — One who eradicates the distress of persons in difficulties
696. Vinītā — polite
697. Vinatā — excessively humble
698. Bradhna-tanayā — identical to Yamunā, the daughter of the Sun
699. Vinayānvitā — endowed with humility
700. Vipañcī — identical with Vīṇā
701. Vādyakuśalā — efficient in instrumental music
702. Veṇuśruti-vicakṣaṇā — efficient in the Śruti or a quarter tone of Veṇu or expert in knowing the particular Rāga while listening to Viṇā —Comm.
703. Varcaskarī — One who adds to the luster
704. Balakarī — One who increases strength
705. Balonmūlitakalmaṣā — One who has uprooted sins through her strength
706. Vipāpmā — devoid of sins
707. Vigatātaṅkā — devoid of fear
708. Vikalpaparivarjitā — One free from Vikalpas
709. Vṛṣṭikartrī — cause of rains
710. Vṛṣṭijalā — having an abundance of rainwater
711. Vidhi — identical with Brahmā
712. Vicchinna-bandhanā — One who has cut off the bondage of devotees
713. Vratarūpā — identical to the holy observances
714. Vittarūpā — identical with wealth
715. Bahuvighna-vināśakṛt — One who causes destruction of many obstacles
716. Vasudhārā — having the current of wealth
717. Vasumatī — endowed with wealth or identical to the earth
718. Vicitrāṅgī — having diverse limbs or parts
719. Vibhāvasu — identical with the sun or fire
720. Vijayā — especially victorious
721. Viśvabīja — the seed of the universe
722. Vāmadevī — identical with Vāmadeva’s wife
723. Varapradā — bestower of boons
724. Vṛṣāśritā — having piety as the basis or the basis of Dharma
725. Viṣaghnī — destroyer of poisons
726. Vijñānormyaṁśumālinī — having garlands of rays and waves of perfect knowledge
727. Bhavyā — conducive to welfare
728. Bhogavatī — possessed of enjoyment
729. Bhadrā — auspicious
730. Bhavānī — Bhava’s consort
731. Bhūtabhāvanī — the progenitor of living beings
732. Bhūtadhātrī — One who protects the living beings
733. Bhayaharā — One who removes fear
734. Bhakta-dāridryaghātinī — destroyer of the poverty of devotees
735. Bhukti-mukti-pradā — One who bestows worldly pleasures and salvation
736. Bheśī — the śakti of the lord of the stars, the moon
737. Bhakta-svargāpavargadā — One who bestows heavenly pleasures and salvation upon the devotees
738. Bhāgīrathī — brought down by Bhagīratha
739. Bhānumatī — endowed with rays
740. Bhāgya — fortune
741. Bhogavatī — Gaṅgā in the nether worlds
742. Bhṛti — One who holds and sustains
743. Bhavapriyā — beloved of Śiva
744. Bhavadveṣṭrī — destroyer of worldly sufferings
745. Bhūtidā — bestower of prosperity
746. Bhūtibhūṣaṇā — One who embellishes prosperity
747. Bhālalocana-bhāvajñā — One conversant with the views of Lord Śiva who has an eye in the forehead
748. Bhūtabhavya-bhavatprabhu — One who powerfully rules everything past, present, and the future
749. Bhrānti-jñāna-praśamanī — One who subdues erroneous knowledge
750. Bhinna-brahmāṇḍa-maṇḍapā — One by whom the structure of the Cosmos has been broken
751. Bhūridā — One who bestows plenty
752. Bhakti-sulabhā — easy access through devotion
753. Bhāgyavaddṛṣṭi-gocarī — One who comes within the vision of the fortunate
754. Bhañjitopaplavakulā — One by whom the series of calamities of devotees has been broken
755. Bhakṣyabhojya-sukhapradā — One who bestows the pleasure of food and dainties of all kinds
756. Bhikṣaṇīyā — worthy of being requested
757. Bhikṣumātā — mother unto mendicants
758. Bhāvā — One who conceives and produces
759. Bhāva-svarūpiṇī — identical with objects
760. Mandākinī — Heavenly Gaṅgā
761. Mahānandā — highly blissful
762. Mātā — mother
763. Muktitaraṅgiṇī — one whose waves are conducive to salvation / a river bestowing final liberation
764. Mahodayā — identical with great prosperity / identical with final beatitude
765. Madhumatī — identical to the river Madhumatī
766. Mahāpuṇyā — highly meritorious
767. Mudākarī — cause of delight
768. Munistutā — eulogized by the sages
769. Mohahantrī — One who removes delusion
770. Mahā-tirthā — extremely great sacred river
771. Madhusravā — flowing with honey-like water
772. Mādhavī — identical with the Śakti of Viṣṇu
773. Māninī — having honour
774. Mānyā — worthy of being venerated
775. Manoratha-pathātigā — going beyond the ken of thought / all-pervading (Comm.)
776. Mokṣadā — One who bestows salvation
777. Matidā — bestower of intellect
778. Mukhyā — most prominent
779. Mahābhāgya-janāśritā — resorted to by those who are fortunate
780. Mahāvegavatī — having great rapidity of currents
781. Medhyā — sacred
782. Mahā — identical with festivities
783. Mahimabhūṣaṇā — possessing grandeur as ornaments
784. Mahāprabhāvā — extremely powerful
785. Mahatī — unlimited
786. Mīna-cañcala-locanā — having tremulous eyes in the form of fishes
787. Mahākāruṇya-saṁpūrṇā — filled with great compassion
788. Maharddhi — having great prosperity
789. Mahotpalā — having big lotuses
790. Mūrtimat — possessing actual form
791. Muktiramaṇī — a beautiful woman in the form of salvation
792. Maṇimāṇikya-bhūṣaṇā — possessing jewels and rubies as ornament / who beautifies the ornaments of diamonds and rubies
793. Muktā-kalāpa-nepathyā — having clusters of pearls as an ornament
794. Mano-nayana-nandinī — One who causes delight to the mind and the eyes
795. Mahāpātaka-rāśighnī — One who eradicates heaps of great sins
796. Mahādevārdha-hāriṇī — One who has taken over half of the person of Śiva i.e., Gaurīrūpā
797. Mahormimālinī — having a garland of great waves
798. Muktā — identical with the liberation
799. Mahādevī — great goddess
800. Manonmanī — One who sublimates the mind
801. Mahāpuṇyodayaprāpyā — accessible through the outcome of great merits
802. Māyā-timira-candrikā — functioning like moonlight in respect to the darkness of Māyā
803. Mahāvidyā — identical with the knowledge of Brahman
804. Mahāmāyā — Great Māyā
805. Mahāmedhā — having great intellect
806. Mahauṣadham — great medicine
807. Mālādhārī — wearing garlands
808. Mahopāyā — having the great means of salvation
809. Mahoraga-vibhūṣaṇā — having great serpents as ornaments
810. Mahāmoha-praśamanī — One who suppresses great delusion
811. Mahāmaṅgala-maṅgalam — auspicious among all great auspicious things
812. Mārtaṇḍa-maṇḍalacarī — moving through the Solar Zone
813. Mahālakṣmī — the great Lakṣmī
814. Madojjhitā — free from haughtiness
815. Yaśasvinī — the renowned
816. Yaśodā — identical with Yaśodā i.e., Kṛṣṇa’s mother/bestower of fame
817. Yogyā — conducive to the practice of Yoga
818. Yuktātmasevitā — resorted to by those in communion with the Absolute
819. Yogasiddhipradā — One who bestows the supernatural powers of Yoga
820. Yājyā — worthy of being adorned
821. Yajñeśa-paripūritā — presided over by the Lord of Yajñas
822. Yajñeśī — presiding goddess of Yajñas
823. Yajñaphaladā — bestower of the benefits of Yajñas
824. Yajanīyā — venerable
825. Yaśaskarī — causing the renown of devotees
826. Yamisevyā — worthy of being resorted to by persons of self-control
827. Yogayoni — origin of Yogas
828. Yoginī — identical with the attendant Yoginī
829. Yuktabuddhidā — one who accords the realization of the union of Brahman and Ātman
830. Yoga-jñāna-pradā — One who bestows the Yogic power and knowledge
831. Yuktā — having perfect control
832. Yamādyaṣṭāṅga-yogayuk — One who puts together the activities of Yoga in the form of the eight ancillaries i.e., Yama, etc.
833. Yantritāghaugha-sañcārā — One by whom the movements of multitudes of sins have been checked
834. Yama-loka-nivāriṇī — One who wards off the world of Yama
835. Yātāyāta-praśamanī — One who suppresses i.e. stops the arrivals and departures i.e., births and deaths
836. Yātanā-nāma-kṛntanī — One who extermines even the names of oppressive tortures
837. Yāminīśa-himācchodā — having waters cool and clear like the Moon
838. Yuga-dharma-vivarjitā — One who is free from untruth, violence, and other activities of Kali Age
839. Revatī — identical with Revatī
840. Ratikṛt — One who creates pleasure
841. Ramyā — beautiful
842. Ratnagarbhā — having jewels within
843. Ramā — identical with Lakṣmī
844. Rati — identical with Kāma’s wife
845. Ratnākara-premapātram — object of the love of the Ocean
846. Rasajñā — conversant with Rasa, the supreme bliss
847. Rasarūpiṇī — identical with the bliss of the Absolute
848. Ratna-prasāda-garbhā — having bejeweled palaces within
849. Ramaṇīya-taraṅgiṇī — having charming waves
850. Ratnārciḥ — having rays like those of jewels
851. Rudra-ramaṇī — delighter of Rudra
852. Rāgadveṣavināśinī — One who eradicates attachment and disgust
853. Ramā — One who accords pleasure to the eyes and minds
854. Rāmā — identical with an excellent woman
855. Ramyarūpā — having a beautiful form
856. Rogi-jīvātu-rūpiṇī — panacea unto people suffering from Saṁsāra
857. Rucikṛt — creating interest and brilliance
858. Rocanī — One who extends appeal / an appealing Goddess
859. Ramyā — conducive to the welfare / Lakṣmī
860. Rucirā — bestower of splendor / beautiful
861. Rogahāriṇī — One who removes ailments
862. Rājahaṁsā — wherein swans shine
863. Ratnavatī — possessing many jewels
864. Rājat-kallola-rājikā — having multitudes of waves shining
865. Rāmaṇīyakarekhā — possessing beautiful currents
866. Rujāri — the enemy of ailments
867. Rogaroṣiṇī — furious against ailments
868. Rākā — identical with moonlight-night
869. Raṅkārtiśamanī — One who subdues the distress of poor people
870. Ramyā — having the support of the beautiful Lord Viṣṇu — Comm.
871. Rolaṁbarāvinī — possessing the humming sound of bees
872. Ragiṇī — possessing rāgas
873. Rañjita-śivā — One who delights Śiva
874. Rūpalāvaṇya-śevadhi — receptacle of beauty and perfection in the structure of limbs
875. Lokaprasū — mother of the worlds
876. Lokavandyā — venerable unto the worlds
877. Lolat-kallola-mālinī — possessing surging clusters of waves
878. Līlāvatī — possessing sportive movement
879. Lokābhūmi — basic support of all the worlds
880. Loka-locana-candrikā — moonlight-like delighter of the eyes of the worlds
881. Lekha-sravantī — the divine river of the creator of Śāstras
882. Laṭabhā — attractive and comely
883. Laghuvegā — flowing slowly
884. Laghutvahṛt — One who removes weakness
885. Lāsyattaraṅga-hastā — having dancing waves resembling hands
886. Lalitā — charming
887. Layabhaṅgigā — going ahead in a special mode
888. Lokabandhu — a kinsman unto the worlds
889. Lokadhātrī — One who nourishes the worlds
890. Lokottara-guṇorjitā — One who is powerful, possessing the most excellent qualities
891. Lokatrayahitā — beneficial unto the three worlds
892. Lokā — One who is pondered over by the world
893. Lakṣmī — identical with the Goddess Lakṣmī
894. Lakṣaṇalakṣitā — possessing excellent characteristics
895. Līlā — Lord’s sports / identical with Līlā, the queen of Padma
896. Lakṣitanirvāṇā — One who points out the means of salvation
897. Lāvaṇyāmṛta-varṣiṇī — One who showers jewels of the oceans / One who showers nectar of beauty
898. Vaiśvānarī — the Śakti of the Fire-god
899. Vāsaveḍyā — worthy of being eulogized by Indra
900. Vandhyatva-parihāriṇī — One who removes barrenness in women
901. Vāsudevāṅghri-reṇughnī — One who removes the dust particles from the feet of Vāsudeva
902. Vajrivajra-nivāriṇī — One who thwarts the thunderbolt of Indra
903. Śubhāvatī — having auspiciousness all round
904. Śubhaphalā — yielding auspiciousness and peace
905. Śānti — identical with calmness and peace
906. Śantanu-vallabhā — the beloved of Śantanu
907. Śūlinī — wielding the trident
908. Śaiśavavayāḥ — possessing the stage of childhood
909. Śītalāmṛta-vāhinī — having cool nectar-like waters flowing
910. Śobhāvatī — possessing brilliance
911. Śīlavatī — having excellent conduct
912. Śoṣitāśeṣa-kilbiṣā — One who has dried up all sins
913. Śaranyā — worthy of being sought refuge in
914. Śivadā — One who bestows welfare
915. Śiṣṭā — of good conduct
916. Śarajanma-prasū — mother of Kārttikeya
917. Śivā — identical with Goddess Durgā
918. Śakti — divine power
919. Śaśāṅka-vimalā — free from impurities like the moon
920. Śamana-svasṛ-sammatā — honored by the river Yamunā, the sister of Yama
921. Śamā — the suppressor of ignorance
922. Śamana-mārgaghnī — One who prevents the path of Yama
923. Śitikaṇṭha-mahāpriyā — highly beloved of Lord Śiva
924. Śuci — holy
925. Śucikarī — One who makes everyone pure
926. Śeṣā — One that forms the limit
927. Śeṣa-śāyi-padodbhavā — Who originates from the foot of Lord Viṣṇu
928. Śrinivāsa-śruti — One who is heard as identical with Śrinivāsa i.e., Viṣṇu
929. Śraddhā — faith
930. Śrīmatī — having glory
931. Śrī — One whom Yogins resort to i.e., Brahmavidyā
932. Śubhavratā — having holy vows
933. Śuddhavidyā — One with pure knowledge
934. Śubhāvartā — having auspicious eddies
935. Śrutānandā — One by whom bliss is heard and realized
936. Śruti-stuti — One whose eulogy is through Vedic passages
937. Śivetaraghnī — One who removes everything that is against welfare
938. Śabarī — One who had assumed the form of a tribal woman i.e., Durgā
939. Śāṁbarī-rūpa-dhāriṇī — One possessing the form of a female deer
940. Śmaśāna-śodhanī — One who purifies cremation grounds
941. Śāntā — quiescent
942. Śāśvat — perennial
943. Śata-dhṛti-ṣṭutā — eulogized by Brahmā
944. Śālinī — One who shines invariably
945. Śāli-śobhāḍhyā — having the brilliance of paddy
946. Śikhi-vāhana-garbha-bhṛ — One who holds the peacock-vehicled Lord Skanda in her womb
947. Śaṁsanīya-caritrā — One whose conduct is worthy of praise
948. Śātitāśeṣa-pātakā — One by whom sins have been entirely eradicated
949. Ṣaḍguṇaiśvarya-saṁpannā — endowed with the six Guṇas namely, Aiśvarya etc.
950. Ṣaḍaṅga-ṣruti-rūpiṇī — identical with Śruti having the six Aṅgas i.e., ancillary topics
951. Ṣaṇdhatā-hāri-salilā — One whose waters remove impotence
952. Ṣṭyāyannada-nadīśatā — where hundreds of rivers come in a confluence
953. Saridvarā — the most excellent one among rivers
954. Surasā — having excellent taste
955. Suprabhā — having excellent splendor
956. Suradīrghikā — divine pond
957. Svaḥsindhu — celestial river
958. Sarva-duḥkhaghnī — One who destroys all miseries
959. Sarva-vyādhi-mahauṣadhā — great medicine eradicating all ailments
960. Sevyā — worthy of being served
961. Siddhi — supernatural power
962. Satī — identical with Dākṣyaṇī
963. Sūkti — identical to the wise saying
964. Sakandasū — Mother of Skanda
965. Sarasvatī — the presiding deity of speech
966. Sampat-tranginī — having riches for waves
967. Stutyā — worthy of being eulogized
968. Sthāṇu-mauli-kṛtālayā — One who has taken up abode on the head of Śiva
969. Sthairyadā — One who bestows steadiness
970. Subhagā — having an excellent reputation
971. Saukhyā — conducive to happiness
972. Strīṣu-saubhāgya-dāyinī — One who bestows conjugal bliss unto women
973. Svarganiḥśreṇikā — the ladder unto heaven
974. Sūkṣmā — subtle
975. Svadhā — identical with the mantra of Svadhā
976. Svāhā — identical with the wife of the god of fire / the Mantra Svāhā
977. Sudhājalā — having nectar-like water
978. Samudra-rūpiṇī — consort of the Ocean
979. Svargyā — conducive to the attainment of heaven
980. Sarva-pātaka-vairiṇī — inimical to all sins
981. Smṛtāgha-hāriṇī — One who removes sins on being remembered
982. Sītā — furrow-like
983. Saṁsārābdhi-taraṇḍikā — the boat that takes one across the ocean of worldly existence
984. Saubhāgya-sundarī — One having good luck and beauty
985. Sarvasāra-samanvitā — equipped with all powers
986. Harapriyā — beloved of Śiva
987. Hṛśīkeśī — One who controls the sense-organs
988. Haṁsarūpā — having pure forms /One assuming the form of a swan
989. Hiraṇmayī — golden in hue
990. Hṛtāgha-saṅghā — One by whom multitudes of sins are eradicated
991. Hitakṛt — well-wisher
992. Helā — graceful in form
993. Helāghagarvahṛt — One who removes the arrogance of sins sportively
994. Kṣemadā — bestower of happiness
995. Kṣālitāghaughā — One by whom multitudes of sins have been washed
996. Kṣudra-vidraviṇī — One who destroys wicked ones
997. Kṣamā — having forbearance like the earth
