I offer my obeisance to the violent and fearsome Ketu, who is gifted with the strength of Lord Shiva. Resembling in his complexion the flower of a palasa plant, he serves as the head of the stars and planets.
Ardhakaayam Mahaaviiryam Chandraa Aditya Vimardanam Simhikaagarbha Sambhuutam Tam Rahu Pranamaamyaham
I offer my obeisance to Rahu, born from the womb of Simhika, who has only half a body yet possesses great power, being able to subdue the Sun and the Moon.
Translation: “Om. Let us meditate on the glorious son of milk, the glowing Moon. May that Chandra, the essence of nectar, inspire and illumine our mind and understanding.”
For Chandra or Moon related problems and during the dasa or antardasa of Moon:
1. Worship the ruling deity Gauri.
2. Recite Annapuurna stotram.
3. Japa of Moon’s moola mantra: 10000 times in 40 days.
Sahasranetraaya Vidmahe: We meditate upon the one with a thousand eyes.
This refers to Indra, symbolizing his omnipresent vision and vigilance over the cosmos. Vajraastraaya Dhimahi: We focus our mind on the wielder of the Vajra (thunderbolt).
The Vajra is Indra’s divine weapon, representing strength, power, and destruction of ignorance and evil. Tanno Indrah Prachodayat: May that Lord Indra inspire and guide us.
It is a plea for divine guidance, courage, and strength.
Mahaajvalaaya: "To the great blazing one" or "to the one with the great radiance."
Vidmahe: "We meditate upon" or "We understand."
Agnidevaaya: "To Agni, the god of fire."
Dhiimahi: "We meditate upon" or "We contemplate."
Tanno: "May that" (referring to Agni).
Agnih: "Fire" or "Agni."
Prachodayaat: "May inspire" or "May guide."
Agni, in Vedic tradition, is considered the messenger between the earthly and divine realms. This mantra calls upon his divine energy to purify and guide the practitioner. Agni symbolizes transformation, and chanting this mantra is believed to bring spiritual evolution, illumination, and understanding. Fire (Agni) is associated with purification, and invoking Agni through this mantra helps in purifying the mind, body, and soul.
Om, I bow to Sage Patanjali, who, through the yoga of the mind, brings clarity to speech, and through the science of medicine, removes the impurities of the body. He who has helped the great sages and guided them in their knowledge. I offer my respects with folded hands to Patanjali.
Breakdown of the Mantra:
"Om": The sacred sound or cosmic vibration, considered the essence of the universe and the beginning of all creation.
"Yogen Chittasya Padena Vacham": This part of the mantra translates to:
"Yogen Chittasya" means "by the yoga of the mind" or "through the practice of yoga for the mind."
"Padena Vacham" means "by the word (or speech) of the Pad (a symbol of power or energy)."
In essence, this part acknowledges Patanjali as the one who brings clarity to the mind (through yoga) and speech (through the science of grammar).
"Malam Sharirasya Cha Vaidyakena":
"Malam Sharirasya" translates to "the impurity of the body" or "the ailments of the body."
"Vaidyakena" means "through the science of medicine," referring to Patanjali's contributions to healing arts.
This section praises Patanjali for his healing knowledge, as he is often regarded as the one who removed the physical ailments of the body, akin to a great healer or doctor (vaidya).
"Yopakarotaan Pravarnm Muneenam":
"Yopakarotaan" means "who helped" or "who served."
"Pravarnm Muneenam" refers to "the great sages or saints," indicating that Patanjali guided or assisted the wise sages in their spiritual and intellectual pursuits.
This part of the mantra honors Patanjali for his service to the spiritual masters (rishis or munis), helping them along their journeys.
"Patanjalim Pranjali Rantosmi":
"Patanjalim" refers to the sage Patanjali.
"Pranjali" is a term for "salutation" or "offering with folded hands."
"Rantosmi" means "I bow to" or "I offer my reverence."
This is the concluding line, where the speaker humbly offers salutations and reverence to Sage Patanjali.
Patanjali Ashtakshara Mantra
This is a highly revered mantra dedicated to Sage Patanjali, consisting of eight syllables.
Mantra:
ॐ पतञ्जलि महाकाय श्री शङ्कर जपाद्या| सर्वजनं शरणं महा पठनिष्ठा पत्याय म
Meaning: Om, Patanjali, the great being, who is the embodiment of Lord Shiva and the master of all knowledge, grants refuge and protection to all. We bow to you, who is dedicated to the upliftment of all beings.
Patanjali Yoga Sutra Mantra
This mantra is often chanted as a prayer to Patanjali to gain insight into the teachings of Yoga, seeking divine guidance and enlightenment.
Om, I bow to Patanjali, who embodies supreme wisdom and the knowledge of the divine, who is the guide to yoga, and who brings peace and spiritual attainment.
Patanjali Gayatri Mantra
This is a Gayatri mantra dedicated to Sage Patanjali for enlightenment and wisdom.
Meaning: Om, I bow to the blessed sage Patanjali, who embodies all knowledge and wisdom, and who dispels all obstacles to mental clarity and spiritual growth.
Patanjali Pranayama Mantra
This mantra is said to help achieve control over the breath (pranayama), as outlined in Patanjali's Yoga Sutras.
Meaning: Om, to the Lord of Yoga, Patanjali, who enhances life, vitality, and knowledge, I offer my gratitude and seek peace, prosperity, and fulfillment.
Patanjali’s Mantra for Success and Healing
A mantra to invoke Patanjali's blessings for success, health, and spiritual healing.
Meaning: Om, I pray to Patanjali, the great one, who brings peace and happiness to all, to guide me towards my spiritual goals and grant me health and success.
I salute the son of the Wind God (Hanuman), the leader of the monkeys and the messenger of Rama, whose strength in matchless, whose body is like a hill of gold, who burns up the forest of asuras (demons) like a jungle fire, who towers among the spiritually illumined ones, and who is a treasure-house of all virtues.
gospadi-krta-varaasim-masakikrta-raksasaam
ramaayana-mahaamala-ratnam vande-nilaatmajam
Salutation to the son of the Wind God (Hanuman), who crossed the ocean as if it were a puddle in the hoof-marks of a calf, who squashed the Rakshasas as if they were mosquitoes, and who by his deeds shines like the central gem in the necklace of the Ramayana.
anjana nandanam viram janaki-soka naashanam
kapisha maksahan taaram vande lanka-bhayankaram
I salute the heroic Hanuman, the leader of the monkeys and the son of Anjana, who is the slayer of (Ravan’s son) Akshkumara, who was a terror to the inhabitants of Lanka, and who assuaged the grief of Sita.
ullanghya sindhoh salilam salilam
yaah shoka vahanim janakat majayah
adayaa tenaiva dadahaa lankam
namaami tam pranjalir-anjaneyam
With palms joined in reverence, I prostrate to the son of Anjana who leaped across the sea as in sport, removing the fire from Sita’s mind and burning Lanka with that very fire.
manojavam maruta tulyavegam
jitendriyam budhimaatam varishitam
vaatmajam vanaraayutha mukhyam
sri rama dhuutam sharanam prapadhye
I bow my head to hanuman, the Wind God’s Son, Messenger of Rama, Leader of the Monkey Army, who is fast as the wind and quick as the mind, who is the master of his senses and most distinguished and wise.
anjaneya mati patalaananam
kanchanadri kamaniya-vigraham
parijata tarumula-vasinam
bhavayaami paavamana-nananam
I meditate on the son of the Wind God and Anjana, whose face is deep red in complexion, whose body is as fascinating as a mountain of gold, and whose favourite resort is the base of the Parijata tree.
yatra yatra raghunaatha-kirtanam
tatra tatra krta masta kaanjalim
baspa vaari paripurna-locanam
maarutim naamata rakshas-antakam
I prostrate before Maruti (Hanuman), the dealer of death to the Rakshasas (Demons), who, with head bent down, palms folded in adorations, and eyes brimming with tears, frequents every place where Rama’s Name is glorified.
Tulsi (also known as Vrinda, the sacred basil plant that is associated with Lord Vishnu) is revered as a goddess in Hinduism, and her devotion to Lord Vishnu is legendary. This mantra invokes her blessings for spiritual enlightenment, health, and prosperity.
Om (ॐ):
The primordial sound, represents the divine essence of the universe. It signifies the beginning of creation, the Supreme, and is used to invoke auspiciousness.
Tulasyai Vidmahe (तुलस्यै विद्महे):
"We meditate upon Tulsi (Vrinda)."
Tulsi (or Vrinda) is considered the sacred plant, and she is often personified as the goddess of devotion and purity. The term Vidmahe means "we meditate upon," indicating the seeker is focusing their attention on Tulsi, who is believed to purify the soul and mind.
Vishnupriyayei Dhimahi (विश्णुप्रियायै धीमहि):
"We contemplate upon the one who is beloved to Vishnu."
Vishnupriya refers to the one who is beloved to Lord Vishnu, i.e., Tulsi. In many legends, it is said that Lord Vishnu is extremely fond of Tulsi, which is why she is considered his divine consort in plant form. Dhimahi means "we contemplate" or "we focus our minds," indicating deep meditation and devotion.
Tanno Vrinda Prachodayat (तन्नो वृन्द प्रचोदयात):
"May Vrinda inspire and guide us."
Vrinda is another name for Tulsi, and Prachodayat means "may inspire or guide." This part of the mantra asks for Tulsi's guidance, inspiration, and blessings to move on the right spiritual path and to experience growth in wisdom and devotion.
Meaning of the Mantra:
"Om, we meditate upon Tulsi, the beloved of Lord Vishnu. May Vrinda inspire and guide us."
This mantra is a prayer to Tulsi (Vrinda), asking for her divine blessings. It acknowledges her deep connection with Lord Vishnu and requests her to guide and inspire the devotee on their spiritual journey, helping them cultivate devotion, wisdom, and purity.
Benefits of Chanting the Tulsi Gayatri Mantra:
Purification: Tulsi is believed to purify the atmosphere and remove negative energies. Chanting her mantra can help cleanse the mind and soul.
Divine Blessings: As Tulsi is dear to Lord Vishnu, chanting her mantra brings the blessings of both Tulsi and Vishnu, leading to prosperity, health, and spiritual growth.
Spiritual Progress: The mantra aids in progressing on the spiritual path, enhancing devotion and deepening the connection with the divine.
Health and Well-being: Tulsi is also known for her medicinal properties, and chanting her mantra is said to promote physical health and longevity.
Protection: Tulsi is considered a protector from evil influences. Regular chanting of this mantra is said to protect the devotee from negative energies and obstacles.
By meditating upon Tulsi and invoking her divine guidance, this mantra brings peace, purity, and prosperity into the life of the devotee.
Vrindadevy-ashtaka
Eight Prayers Glorifying Vrinda Devi (Tulasi)
(1) gangeya-campeya-tadid-vinindi-rocih-pravaha-snapitatma-vrinde bandhuka-randhu-dyuti-divya-vasovrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your feet. You are bathed in your own splendor, which defeats the effulgence of lightning and the golden campaka flower. The luster of your transcendental garments defeats the beauty of the blue bandhuka flower.
(2) bimbadharoditvara-manda-hasya-nasagra-mukta-dyuti-dipitasye vicitra-ratnabharana-shriyadhyevrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Your face is illuminated by the splendor of the pearl decorating the tip of your nose, and by the extraordinary gentle smile on the two bimba fruits which are your lips. You are enriched by the beauty of the amazing and colorful jewels and ornaments you wear.
(3) samasta-vaikuntha-shiromanau shri-krishnasya vrindavana-dhanya-dhamni dattadhikare vrishabhanu-putryavrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Shrimati Radharani, the daughter of King Vrishabhanu, has made you the ruling monarch of Lord Krishna’s opulent and auspicious abode of Vrindavana, which is the crest jewel of all the Vaikuntha planets.
(4) tvad-ajnaya pallava-pushpa-bhringa-mrigadibhir madhava-keli-kunjah madhv-adibhir bhanti vibhushyamanavrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Because of your order, the groves where Lord Madhava performs His pastimes appear very splendid, decorated with blossoming flowers, bumblebees, deer, and other auspicious animals, flowers, and birds.
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Who can describe your good fortune? You were the messenger who brought about the perfection of the amorous pastimes of Radha and Krishna, the youthful couple who enthusiastically sport in the groves of Vrindavana.
(6) rasabhilaso vasatis ca vrinda-vane tvad-isanghri-saroja-seva labhya ca pumsam kripaya tavaivavrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
The living entities who attain the service of the lotus feet of your
Lord reside in Vrindavana. And the desire to understand the Lord’s amazing pastimes of the rasa dance is only by your mercy.
(7) tvam kirtyase satvata-tantra-vidbhirlilabhidhana kila krishna-saktih tavaiva murtis tulasi nri-lokevrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Those who have studied the Satvata-tantra glorify you. You are Lord Krishna’s potency for performing pastimes, and you are known as Tulasi Devi in the human society.
(8) bhaktya vihina aparadha-lakshaihkshiptas ca kamadi-taranga-madhye kripamayi tvam sharanam prapannavrinde namas te caranaravindam
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Those who are devoid of devotion to Lord Hari, and are thrown by
their offenses into the waves of lust and other inauspicious
O Vrinda Devi, I offer my respectful obeisances to your lotus feet.
Let a person who becomes like a bumblebee at the lotus feet of Radha-Krishna, and who reads or hears these eight verses describing the glories of Vrinda Devi, eternally reside at Goloka Vrindavana. He attains devotional service in pure love of Godhead, and all his spiritual aspirations become fulfilled.
Plucking Tulasi
One who picks Tulasi without having bathed and then performs worship is an offender, and all his activities become useless. (Vayu Purana)
One should pluck the leaves with the right hand, holding the branch in the left hand, being careful not to break the branches.
patranam cayane vipra bhagna sakha yada bhavet
tada hridi vyatha vishnor diyate tulasi pateh
karatala trayam dattva cinuyat tulasi dalam
yatha na kampate sakha tulasya divyasattama
If when picking Tulasi leaves one breaks the branches, Vishnu feels pain in His heart. One should clap the hands three times before picking Tulasi and pick in such a way that the branches do not shake.
One should say:
tulasy amrita janmasi sada tva keshava priya
keshavarthe vicinvami barada bhava shobhane
tvad anga sambhavaih patraih pujayami yatha harim
tatha kuru pavitrangi kalau mala vinasini
Oh Tulasi, born from the ocean of nectar, you are eternally the
dearmost of Keshava. For His worship I now pluck you. Please bestow blessings on me.
Oh Tulasi, being pure in body and the destroyer of the sins of Kali-yuga, I will worship the Lord using leaves coming from your body. You should make that worship successful.
This is a Radha Gayatri Mantra that is dedicated to Radha, the divine consort of Lord Krishna. This mantra is used for invoking her blessings for spiritual growth, love, devotion, and wisdom. Here’s the breakdown of the mantra:
Aum (ॐ):
The primordial sound, representing the Supreme, the source of all creation, and the ultimate reality.
Vrashbhanujaye Vidmahe (वृषभानुजयं विद्महे):
"We meditate upon the daughter of Vrishabhanu."
Vrishabhanu is the name of Radha’s father, and Vrishabhanujaya refers to Radha, who is born as the daughter of Vrishabhanu. This part acknowledges Radha’s divine heritage.
Krishnapriyaye Dhiimahi (कृष्णप्रियाये धीमहि):
"We contemplate upon the one who is beloved of Krishna."
Krishnapriya refers to Radha, who is the most beloved of Lord Krishna. This phrase emphasizes Radha's unique and intimate connection with Krishna.
Tanno Radha Prachodayaat (तन्नो राधा प्रचोदयात):
"May Radha inspire and guide us."
This part of the mantra prays for Radha’s divine guidance and inspiration, asking her to bless the devotee with spiritual wisdom and devotion.
Meaning of the Mantra:
"Om, we meditate upon Radha, the daughter of Vrishabhanu, who is beloved to Lord Krishna. May Radha inspire and guide us."
This mantra is a prayer to Radha, asking for her blessings to deepen one’s devotion to Krishna, gain spiritual wisdom, and lead a life of purity and love.
Benefits:
Devotion and Love: This mantra helps foster devotion to Lord Krishna by invoking Radha's divine qualities of love, purity, and selfless devotion.
Spiritual Wisdom: Seeking Radha’s guidance in the mantra brings wisdom and understanding of spiritual truths.
Divine Grace: Radha is considered the epitome of divine love and grace, and her blessings through this mantra bring peace, harmony, and spiritual growth.
Connection with Krishna: This mantra strengthens the connection between the devotee and Lord Krishna, as Radha is the embodiment of unconditional love for Krishna.
Chanting this mantra with devotion can enhance one's spiritual journey and cultivate the qualities of love, devotion, and wisdom that are essential for inner peace and connection with the Divine.
Radha Ashtakshara Mantra:
ॐ श्री राधायै नमः
Om Shri Radhayai Namah
Meaning: "Om, I bow to Radha."
This simple yet powerful mantra is used to invoke Radha's divine presence and to express reverence towards her. It is often chanted in prayer and meditation for her blessings of devotion, love, and spiritual insight.
Meaning: "Om, we meditate upon Radha and Krishna, the beloved ones of each other. May Radha and Krishna inspire and guide us." This is a combination of the Gayatri mantra for Radha and Krishna. It invokes the divine couple, seeking their blessings for love, devotion, and guidance on the spiritual path.
Radha Rani Mantra:
ॐ राधे राधे Om Radhe Radhe
Meaning: "Om, Radha, Radha."
This mantra is used to call upon Radha’s divine presence and blessings. It is simple, but highly effective in deepening one's connection with Radha and invoking her unconditional love and grace.
Radha Krishna Beej Mantra:
ॐ श्री राधे कृष्णाय नमः
Om Shri Radhe Krishnaya Namah
Meaning: "Om, I bow to Radha and Krishna."
This is a very popular mantra for devotees who seek the blessings of Radha and Krishna for love, happiness, and spiritual growth.
Radha Stuti (Radha Praise Mantra):
जय राधे जय कृष्णे, जय राधे कृष्णे। जय राधे कृष्णे, जय राधे कृष्णे॥
Jai Radhe Jai Krishnae, Jai Radhe Krishnae. Jai Radhe Krishnae, Jai Radhe Krishnae.
Meaning: "Victory to Radha, Victory to Krishna. Victory to Radha and Krishna, Victory to Radha and Krishna."
This mantra is a chant of victory dedicated to Radha and Krishna, celebrating their divine union and the pure love they represent.
Radha Krishna Mantra for Devotion:
राधे कृष्ण राधे कृष्ण राधे कृष्ण राधे कृष्ण। कृष्ण राधे कृष्ण राधे राधे कृष्ण राधे॥
The primordial sound represents the universe, the eternal consciousness, and the ultimate reality.
Tatpurushaya Vidmahe (तत्पुरुषाय विद्महे):
"We meditate upon that Purusha (divine being)."
Tatpurusha refers to the supreme, cosmic form of God, and in this context, it refers to Lord Skanda, whose divine form is being invoked.
Mahasenaaya Dheemahi (महासेनाय धीमहि):
"We contemplate upon Mahasena, the great general."
Mahasena refers to Lord Skanda's role as the leader of the divine army. He is often called the commander of the gods' forces, who fights against evil and protects the righteous.
This part of the mantra is a prayer for Lord Skanda to bless the devotee with guidance, strength, and inspiration to lead a righteous life.
Meaning of the Mantra:
"Om, we meditate upon that supreme being, Lord Skanda, the great general of the divine army. May he inspire and guide us."
This mantra is a powerful invocation seeking Lord Skanda's divine blessings for strength, wisdom, and guidance in both material and spiritual aspects of life. It is especially beneficial for overcoming challenges, seeking protection, and achieving success in difficult endeavors.
Benefits:
Divine Protection: Skanda, as the commander of the gods' army, is invoked for protection from enemies and negative forces.
Courage and Strength: The mantra bestows physical and mental strength, helping one face life's challenges with courage.
Guidance and Wisdom: It invokes Lord Skanda's wisdom to guide the devotee toward righteousness and spiritual growth.
Victory and Success: As the god of war and victory, Skanda blesses the devotee with success in battles (literal or metaphorical), both in life and spiritual pursuits.
Reciting this mantra with sincerity can help a devotee overcome obstacles, find strength in adversity, and be guided on a path of success and righteousness.