Om Kshraum Narasimhaya namaha!
Om Ugra Nrisimhaya vidmahe
Vajranakhaaya Dhiimahi
Tanno Narasimhah Pracodayaat
Let us meditate on terrible humanlion
and his lightning like nails
let he enlighten us
Tikshna Damstraya Dhimahi
Tanno Narasimhah Prachodayaat
Let us meditate on lightning like nails
and sharp tooth
let human like lion enlighten our minds
nrisimha-kavacham vakshye
prahladenoditam puraa
sarva-raksha-karam punyam
sarvopadrava-naashanam
I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection.
sarva-sampat-karam chaiva
svarga-moksha-pradaayakam
dhyaatva nrisimham devesham
hema-sinhaasana sthitamah
It bestows upon one all opulence and can give one elevation to the heavenly planets or liberation. One should meditate on Lord Narasimha, Lord of the universe, seated upon a golden throne.
vivritasyam tri-nayanam
sharad-indu-sama-prabham
lakshmyaalingita-vaamaangam
vibhuutibhi rupaashritam
His mouth is wide open, He has three eyes, and He is as radiant as the autumn moon. He is embraced by Lakshmi devi on his left side, and His form is the shelter of all opulences, both material and spiritual.
chatur-bhujam komalaangam
svarna-kundala-shobhitam
saroja-shobitoraskam
ratna-keyuura-mudritam
The Lord has four arms, and His limbs are very soft. He is decorated with golden earrings. His chest is resplendent like the lotus flower, and His arms are decorated with jewel-studded ornaments.
tapta-kaanchana-sankasham
pita-nirmala-vasasam
indradi-sura-maulishthaha
sphuran manikya-diptibhih
He is dressed in a spotless yellow garment, which exactly resembles molten gold. He is the original cause of existence, beyond the mundane sphere, for the great demigods headed by Indra. He appears bedecked with rubies which are blazingly effulgent.
virajita-pada-dvandvam
shankha-chakradi-hetibhihi
garutmata cha vinayat
stuyamanam mudanvitam
His two feet are very attractive, and He is armed with various weapons such as the conch, disc, etc. Garuda joyfully offers prayers with great reverence.
sva-hrit-kamalasamvaasam
kritvaa tu kavacham pathet
nrisimho me shirah patu
loka-rakshartha-sambhavaha
Having seated Lord Narasimhadeva upon the lotus of one’s heart, one should recite the following mantra: “May Lord Nrisimha, who protects all the planetary systems, protect my head.”
sarvago ‘pi stambha vasaha
phalam me rakshatu dhvanim
nrisimho me drishau paatu
soma-suryagni-lochanaha
Although the Lord is all-pervading, He hid Himself within a pillar. May He protect my speech and the results of my activities. May Lord Narasimha, whose eyes are the sun, and fire, protect my eyes.
smritam me patu nriharih
muni-vaarya-stuti-priyaha
nasam me simha-nasas tu
mukham lakshmi-mukha-priyaha
May Lord Nrihari, who is pleased by the prayers offered by the best of sages, protect my memory. May He who has the nose of a lion protect my nose, and may He whose face is very dear to the goddess of fortune protect my mouth.
sarva-vidyadhipaha patu
nrisimho rasanam mama
vaktram patv indu-vadanam
sada prahlaada-vanditaha
May Lord Narasimha, who is the knower of all sciences, protect my sense of taste. May He whose face is beautiful as the full moon and who is offered prayers by Prahlada Maharaja protect my face.
Nrisimha patu me kantham
skandhau bhu-bhrid ananta krit
divyastra-shobhita-bhujaha
nrisimhah patu me bhujaha
May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders.
karau me deva-varado
nrisimhah patu sarvataha
hridayam yogi-sadhyash cha
nivasam patu me harih
May the Lord, who bestows benedictions upon the demigods, protect my hands, and may He protect me from all sides. May He who is achieved by the perfect yogis protect my heart, and may Lord Hari protect my dwelling place.
madhyam patu hiranyaksha
vaksha-kukshi-vidaranaha
nabhim me patu nriharihi
sva-nabhi-brahma-samstutaha
May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is offered prayers by Lord Brahmaa, who has sprung from his own navel.
brahmanda-kotayah katyam
yasyasau patu me katim
guhyam me patu guhyanam
mantranam guhya-rupa-drik
May He on whose hips rest all the universes protect my hips. May the Lord protect my private parts. He is the knower of all mantras and all mysteries, but He Himself is not visible.
uru manobhavah patu
januni nara-ruupa-drik
janghe patu dhara-dhara
harta yo ‘sau nri-keshari
May He who is the original Cupid protect my thighs. May He who exhibits a human-like form protect my knees. May the remover of the burden of the earth, who appears in a form which is half-man and half-lion, protect my calves.
sura-rajya-pradah patu
padau me nriharishvarah
sahasra-shirsha-purushaha
patu me sarvashas tanum
May the bestower of heavenly opulence protect my feet. He is the Supreme Controller in the form of a man and lion combined. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects.
mahograh purvatah patu
maha-viragrajo ‘ghnitaha
maha-vishnur dakshine tu
maha-jvalas tu nairritaha
May that most ferocious personality protect me from the east. May He who is superior to the greatest heroes protect me from the southeast, which is presided over by Agni. May the Supreme Vishnu protect me from the south, and may that person of blazing luster protect me from the southwest.
pashchime patu sarvesho
dishi me sarvatomukhaha
nrisimhah patu vayavyam
saumyam bhushana-vigrahaha
May the Lord of everything protect me from the west. His faces are everywhere, so please may He protect me from this direction. May Lord Narasimha protect me from the northwest, which is predominated by Vaayu, and may He whose form is in itself the supreme ornament protect me from the north, where Soma resides.
ishanyam patu bhadro me
sarva-mangala-dayakaha
samsara-bhayatah patu
mrityor mrityur nrikeshari
May the all-auspicious Lord, who Himself bestows all-auspiciousness, protect from the northeast, the direction of the sun-god, and may He who is death personified protect me from fear of the rotation of birth and death in this material world.
idam nrisimha-kavacham
prahlada-mukha-manditam
bhaktiman yah pathenaityam
sarva-papaih pramuchyate
This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlada Maharaja. A devotee who reads this becomes freed from all sins.
putravan dhanavan loke
dirghayur upajayate
kamayate yam yam kamam
tam tam prapnoty asamshayam
Whatever one desires in this world he can attain without doubt. One can have wealth, many sons, and a long life.
sarvatra jayam apnoti
sarvatra vijayii bhavet
bhumyantariksha-divyanam
grahanam vini varanam
He becomes victorious who desires victory, and indeed becomes a conqueror. He wards off the influence of all planets, earthly, heavenly, and everything in between.
vrishchikoraga-sambhuta
vishhapaharanam param
brahma-rakshasa-yakshanam
durotsarana-karanam
This is the supreme remedy for the poisonous effects of serpents and scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away.
bhuje va tala-patre va
kavacham likhitam shubham
kara-mule dhritam yena
sidhyeyuh karma-siddhayaha
One may write this most auspicious prayer on his arm, or inscribe it on a palm-leaf and attach it to his wrist, and all his activities will become perfect.
devasura-manushyeshhu
svam svam eva jayam labhet
eka-sandhyam tri-sandhyam va
yah pathen niyato naraha
One who regularly chants this prayer, whether once or thrice (daily), he becomes victorious whether among demigods, demons, or human beings.
sarva-mangala-mangalyam
bhuktim muktim cha vindati
dva-trimshati-sahasrani
pathet shuddhatmanam nrinam
One who with purified heart recites this prayer 32,000 times attains the most auspicious of all auspicious things, and material enjoyment and liberation are already understood to be available to such a person.
kavachasyasya mantrasya
mantra-siddhih-prajayate
anena mantra-rajena
kritva bhasmabhir mantranam
This Kavacha-mantra is the king of all mantras. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras.
tilakam vinyased yas tu
tasya graha-bhayam haret
tri-varam japamanas tu
dattam varyabhimantrya cha
Having marked ones body with tilaka, taking achamana with water, and reciting this mantra three times, one will find that the fear of all inauspicious planets is removed.
prasayed yo naro mantram
nrisimha-dhyanam acharet
tasya rogah pranashyanti
ye cha syuh kukshi-sambhavaha
That person who recites this mantra, meditating upon Lord Narasimhadeva, has all of his diseases vanquished, including those of the abdomen.
garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam
rupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam
krandantam roshayantam dishi dishi satantam samharantam bharantam
vikshantam purnayantam kara-nikara-shatair divya-simham namami
Lord Narasimha roars loudly and causes others to roar. With His multitudes of arms He tears the demons asunder and kills them in this way. He is always seeking out and tormenting the demonic descendants of Diti, both on this earth planet and in the higher planets, and He throws them down and scatters them. He cries with great anger as He destroys the demons in all directions, yet with His unlimited hands He sustains, protects, and nourishes the cosmic manifestation. I offer my respectful obeisances to the Lord, who has assumed the form of a transcendental lion.
iti shri brahmanda-purane prahladoktam
shri nrisimha-kavacham sampurnam
Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana.
Sri Nrsimha-sahasra-nama
(The Thousand Names of Lord Narasimha)
Text 1
om namo narasimhAya
vajra-dAnOrAya vajriNe
vajra-dehAya vajrAya
namo vajra-nakhAya ca
Obeisances to Lord NRsimha, whose teeth are thunderbolts (vajra-damSTra), who holds a thunderbolt (vajrI), whose body is a thunderbolt (vajra-deha), who is a thunderbolt (vajra), whose claws are thunderbolts (vajra-nakha), . . .
Text 2
vAsudevAya vandyAya
varadAya varAtmane
varadAbhaya-hastAya
varAya vara-rUpiNe
. . . who is the son of Vasudeva (vAsudeva), to whom all should bow down (vandya), who is the giver of boons (varada), who is most glorious (varAtmA), whose hand gives the blessing of fearlessness (varadAbhaya-hasta), and who is the greatest (vara), whose transcendental form is glorious (vara-rUpI).
Text 3
varEyAya varinOhAya
sri-varAya namo namaH
prahlAda-varadAyaiva
pratyakna-varadAya ca
Obeisances to Lord Narasimha, who is the greatest (vareNya and variSTha), and who is the goddess of fortune’s husband (sri- vara). Obeisances to Lord Narasimha, who is the giver of benedictions to PrahlAda (prahlAda-varada), who is the giver of benedictions to they who approach Him (pratyakSa-varada), . . .
Text 4
parAt-para-parecAya
pavitrAya pinAkine
pAvanAya prasannAya
pAcine pApa-hAriNe
. . . who is the supreme master, greater than the greatest (parAt-para-paresa), who is the most pure (pavitra), who carries a bow (pinAkI), who is the most pure (pAvana), who is filled with transcendental bliss (prasanna), who carries a rope (pAsI), and who removes sins (pApa-hArI).
Text 5
purustutAya puNyAya
puruhUtAya te namaH
tat-purunAya tathyAya
purNAa-purunAya ca
O Lord NRsimha, glorified with many prayers (puru-stuta), who is the most pure (puNya), whose holy names are chanted by the devotees (puru-hUta), who are the Supreme Person (tat-puruSa), the Supreme Truth (tathya), the ancient Supreme Personality of Godhead (purANa-puruSa), obeisances unto You!
Text 6
purodhase pUrvajAya
punkarAknAya te namaH
punpa-hAsAya hAsAya
mahA-hAsAya cArigiNe
O Lord NRsimha, who are the supreme priest (purodha), the oldest (pUrvaja), lotus-eyed (puSkarAkSa), lotus-smiled (puSpa- hAsa), fond of joking (mahA-hAsa), and who hold the SArnga Bow (sArngI), obeisances unto You!
Text 7
simhAya simha-rAjAya
jagad-vAsyAya te namaH
aTTa-hAsAya ronAya
jala-vAsAya te namaH
O Lord who are a lion (simha), the king of lions (simha- rAja), and the master of the universe (jagad-vasya), obeisances unto You! O Lord who laugh loudly (aTTa-hAsa), are angry (roSa), and reside on the water (jala-vAsa), obeisances unto You!
Text 8
bhUta-vAsAya bhAsAya
srI-nivAsAya khadgine
khadga-jihvAya simhAya
khadga-vAsAya te namaH
O Lord NRsimha, who reside in everyone’s heart (bhUta-vAsa), who are effulgent (bhAsa), who are the resting-place of Goddess LakSmI (srI-nivAsa), who hold a sword (khadgI), whose tongue is a sword (khadga-jihva), who are a lion (simha), and who hold a sword (khadga-vAsa), obeisances unto You!
Text 9
namo mUlAdi-vAsAya
dharma-vAsAya dhanvine
dhananjayAya dhanyAya
namo mrtyuNjayAya ca
Obeisances to Lord NRsimha, who is the root of all (mUlAdi- vAsa), the home of religion (dharma-vAsa), the great archer (dhanvI), the winner of wealth (dhanaNjaya), and the most glorious (dhanya). Obeisances to He who is the conqueror of death (mRtyuNjaya).
Text 10
subhANjayAya sUtrAya
namaH satruNjayAya ca
niraNjanAya nIrAya
nirguNAya guNAya ca
Obeisances to Lord NRsimha, who is the conqueror of handsomeness (subhANjaya), the thread upon which all is strung (sUtra), the conqueror of foes (satruNjaya), untouched by matter (niraNjana), who lies down on the KAraNa Ocean (nIra), who is free from the modes of material nature (nirguNa), who is glorious with transcendental qualities (guNa), . . .
Text 11
ninprApaNcAya nirvAna-
pradAya nividAya ca
nirAlambAya nelAya
ninkalAya kalAya ca
. . . who is aloof from the material world (niSprApanca), who is the giver of liberation (nirvANa-prada), who is all-pervading (nivida), who is independent (nirAlamba), whose complexion is dark (nIla), who is perfect and complete (niSkala), who appears in many incarnations (kala), . . .
Text 12
nimenAya nibandhAya
nimena-gamanAya ca
nirdvandvAya nirAsAya
niscayAya nirAya ca
. . . who is the blinking of an eye (nimeSa), who is the bondage of material existence (nibandha), who appears in the blinking of an eye (nimeSa-gamana), who is free of duality (nirdvandva), who is all-pervading (nirAsa), who is the Absolute Truth (niscaya), . . .
Text 13
nirmalAya nibandhAya
nirmohAya nirAkate
namo nityAya satyAya
sat-karma-niratAya ca
. . . who is free from all material impurity (nirmala), who is self-control (nibandha), who is free from illusion (nirmoha), whose form is not material (nirAkRti), who is eternal (nitya), who is spiritual (satya), and whose activities are all spiritual (sat-karma-nirata).
Text 14
satya-dhvajAya muNjAya
muNjA-kesAya kesine
haresAya ca sonAya
gudAkesAya vai namaH
Obeisances to Lord NRsimha, who carries truth as His flag (satya-dhvaja), who is the sacred muNja grass (muNja), whose hair is the sacred muNja grass (muNjA-kesa), whose hair is graceful (kesI), who is the master of BrahmA and Siva (harIsa), who makes all that is inauspicious wither away (soSa), who is the conqueror of sleep (gudAkesa), . . .
Text 15
sukesAyordhva-kesAya
kesi-simha-rakAya ca
jalesAya sthalesAya
padmesAyogra-rUpine
. . . whose mane is glorious (sukesa and Urdhva-kesa), who is the sUryamaNi jewel of great-maned lions (kesi-simha-raka) who is the master of the waters (jalesa), who is the master of all places (sthalesa), who is the husband of the goddess of fortune (padmesa), and who is ferocious (Ugra-rUpI).
Text 16
kusesayAya kulAya
kesavAya namo namaH
sUkti-karnAya sUktAya
rakta-jihvAya rAgine
Obeisances to Lord NRsimha, who is graceful like a lotus flower (kusesaya), who is the greatest (kUla), who has a glorious mane (kesava), whose ears delight in hearing His devotees’ prayers (sUkti-karNa), who is the Vedic prayers personified (sUkta), whose tongue is red (rakta-jihva), and who loves His devotees (rAgI).
Text 17
dIpta-rUpAya dIptAya
pradIptAya pralobhine
pracchinnAya prabodhAya
prabhave vibhave namaH
Obeisances to Lord NRsimha, whose form is splendid (dIpta- rUpa, dIpta, and pradIpta), who is all-attractive (pralobhI), who is the destroys of all that is inauspicious (pracchinna), who gives spiritual enlightenment (prabodha), who is the supreme master (prabhu), who has all powers (vibhu), . . .
Text 18
prabhaNjanAya pAnthAya
pramAyApramitAya ca
prakAsAya pratApAya
prajvalAyojjvalAya ca
. . . who destroys all that is inauspicious (prabha{.sy 241}jana), who is glorious like the sun (pAntha), who is the Absolute Truth (prama), who is limitless (apramita), who is splendid (prakAsa, pratApa, prajvala, and ujjvala), . . .
Text 19
jvAlA-mAlA-svarUpAya
jvAlA-jihvAya jvAline
maho-jvAlAya kAlAya
kAla-mUrti-dharAya ca
. . . whose effulgent form seems to be garlanded with flames (jvAlA-mAlA-svarUpa), whose tongue is a flame (jvAlA-jihva), who is splendid like a host of flames (jvAlI and maho-jvAla), who is time personified (kAla and kAla-mUrti-dhara), . . .
Text 20
kAlAntakAya kalpAya
kalanAya krte namaH
kAla-cakrAya sakrAya
vanaT-cakrAya cakrine
. . . who puts an end to time (kAlAntaka), who is all-powerful (kalpa, kalana, and kRt), who is the wheel of time (kAla-cakra), who is the most expert (sakra), who is the word vaSaT in the Vedic mantras (vaSaT-cakra), who holds the Sudarsana cakra (cakrI), . . .
Text 21
akrUrAya kRtAntAya
vikramAya kramAya ca
kRtine kRtivAsAya
kRtaghnAya kRtAtmane
. . . who is gentle to the devotees (akrUra), who is death to the demons (kRtAnta), who is all-powerful (vikrama, krama, kRtI, and kRtivAsa), who kills the demons (kRtaghna), who is the all- pervading Supersoul (kRtAtmA), . . .
Text 22
sankramAya ca kruddhAya
krAnta-loka-trayAya ca
arUpAya svarUpAya
haraye paramAtmane
. . . who descends to this world (sankrama), who is angry with the demons (kruddha), who steps over the three worlds (krAnta- loka-traya), whose form is not material (arUpa), whose form is transcendental (svarUpa), who removes all that is inauspicious (hari), who is the Supersoul (paramAtmA), . . .
Text 23
ajayAyAdi-devAya
akSayAya kSayAya ca
aghorAya su-ghorAya
ghorAghora-tarAya ca
. . . who is never defeated (ajaya), who is the Supreme Personality of Godhead (Adi-deva), who is immortal (akSaya), who kills the demons (kSaya), who is gentle (aghora), who is ferocious (su-ghora), and who rescues the gentle devotees from the fearsome demons (ghorAghora-tara).
Text 24
namo ‘stv aghora-vIryAya
lasad-ghorAya te namaH
ghorAdhyakSAya dakSAya
dakSinAryAya sambhave
Obeisances to Lord NRsimha, who is both gentle and powerful (aghora-vIrya). O Lord NRsimha, who are splendid with ferocious power (lasad- ghora), who are the most ferocious (ghorAdhyakSa), the most expert (dakSa), the most saintly (dakSiNArya), and the most auspicious (sambhave), . . .
Text 25
amoghAya gunaughAya
anaghAyAgha-hArine
megha-nAdAya nAdAya
tubhyam meghAtmane namaH
. . . who are infallible (amogha), a flood of transcendental virtues (guNaugha), pure (anagha), and the remover of sins (agha- hArI), who roar like thunder (megha-nAda), and who roar ferociously (nAda). Obeisances to You, Lord NRsimha, who are like a monsoon cloud (meghAtmA).
Text 26
mogha-vahana-rUpAya
megha-syAmAya mAline
vyAla-yajNopavitrAya
vyaghra-dehAya vai namaH
Obeisances to Lord NRsimha, who is like a host of monsoon clouds (mogha-vahana-rUpa), who is dark like a monsoon cloud (megha-syAma), who wear a garland (mAlI), whose sacred-thread is a snake (vyAla-yajNopavitra), and who has the form of a lion (vyaghra-deha).
Text 27
vyaghra-pAdAya ca vyaghra-
karmine vyApakAya ca
vikaTAsyAya vIrAya
vistara-sravase namaH
Obeisances to Lord NRsimha, who has the paws of a lion (vyaghra-pAda), and the ferocious deeds of a lion (vyaghra- karmI), who is all-pervading (vyApaka), whose face is fearsome (vikaTAsya), who is very powerful and heroic (vIra), and who is all-famous (vistara-sravAh).
Text 28
vikIrna-nakha-damstrAya
nakha-damstrAyudhAya ca
visvaksenAya senAya
vihvalAya balAya ca
Obeisances to Lord NRsimha, who has sharp claws and teeth (vikIrNa- nakha-damSTra), whose weapons are His claws and teeth (nakha- damSTrAyudha), whose armies are everywhere (viSvaksena), who has a great army (sena), who is ferocious (vihvala), who is powerful (bala), . . .
Text 29
virUpAksAya vIrAya
visesAksAya sAksiNe
vIta-sokAya vistIrNa-
vadanAya namo namaH
Obeisances to Lord NRsimha, whose eyes are fearsome (virUpAkSa), who is powerful and heroic (vIra), whose eyes are handsome (viseSAkSa), who is the witness of all (sAkSI), who never grieves (vIta-soka), and whose mouth is wide (vistIrNa- vadana).
Text 30
vidhAnAya vidheyAya
vijayAya jayAya ca
vibudhAya vibhAvAya
namo visvambharAya ca
Obeisances to Lord NRsimha, who is the author of the rules of scriptures (vidhAna), who is the goal to be attained by following the rules of scripture (vidheya), who is victory (vijaya and jaya), who knows everything (vibudha), who is the only friend (vibhAva), and who is the maintainer of the universe (visvambhara).
Text 31
vIta-ragAya viprAya
viTanka-nayanAya ca
vipulAya vinItAya
visva-yonaye namo namaH
Obeisances to Lord NRsimha, who is not affected by the mode of passion (vIta-raga), who is the first of brAhmaNas (vipra), whose eyes are glorious (viTanka-nayana), who form is large (vipula), who is humble (vinIta), and who is the creator of the universe (visva-yoni), . . .
Text 32
cid-ambarAya vittAya
visrutAya viyonaye
vihvalAya vikalpAya
kalpAtItAya silpine
. . . , who is the master of the spiritual sky (cid-ambara), the wealth of the devotees (vitta), all-famous (visruta), unborn (viyoni), ferocious (vihvala), most expert (vikalpa, kalpAtIta, and silpI), . . .
Text 33
kalpanAya svarUpAya
phaNi-talpAya vai namaH
tadit-prabhAya taryAya
taruNAya tarasvine
. . . who is the creator (kalpana), whose form is transcendental (svarUpa), whose couch is a serpent (phaNi-talpa), wgho is splendid like lightning (tadit-prabha), who is the final goal (tarya), who is eternally youthful (taruNa), who is all-powerful (tarasvI), . . .
Text 34
tapanAya tapaskAya
tApa-traya-harAya ca
tArakAya tamo-ghnAya
tattvAya ca tapasvine
. . . who is effulgent (tapana and tapaska), who removes the three-fold miseries of material life (tApa-traya-hara), who is the deliverer (tAraka), who destroys the darkness of ignorance (tamo- ghna), who is the Absolute Truth (tattva), and who is glorious (tapasvI).
Text 35
taksakAya tanu-trAya
taTine taralAya ca
sata-rUpAya sAntAya
sata-dhArAya te namaH
Obeisances to You, O Lord NRsimha, who are the architect of the worlds (takSaka), who protect Your devotees (tanu-tra), who stay on the farther shore of the ocean of repeated birth and death (taTI), who are splendid (tarala), who manifest a hundred forms (sata-rUpa), who are peaceful (sAnta), and who hold a thunderbolt (sata-dhAra).
Text 36
sata-patrAya tarkSyAya
sthitaye sata-mUrtaye
sata-kratu-svarUpAya
sAsvatAya satAtmane
Obeisances to Lord NRsimha, who is graceful like a hundred- petal lotus (sata-patra), who is carried by Garuda (tarkSya), who is the maintainer (sthiti), who manifests a hundred forms (sata-mUrti), who is a hundred yajNas personified (sata-kratu- svarUpa), who is eternal (sAsvata), who manifests a hundred forms (satAtmA), . . .
Text 37
namaH sahasra-sirase
sahasra-vadanAya ca
sahasrAkSAya devAya
disa-srotrAya te namaH
. . . who has a thousand heads (sahasra-sirAh and sahasra- vadana), who has a thousand eyes (sahasrAkSa), and who is the Supreme Personality of Godhead (deva). Obeisances unto You, O Lord NRsimha, whose ears are the different directions (disa- srotra).
Text 38
namaH sahasra-jihvAya
mahA-jihvAya te namaH
sahasra-nAmadheyAya
sahasrAkSi-dhArAya ca
Obeisances unto You, O Lord NRsimha, who have a thousand tongues (sahasra-jihva), a great tongue (mahA-jihva), a thousand names (sahasra-nAmadheya), and a thousand eyes (sahasrAkSi- dhAra).
Text 39
sahasra-bAhave tubhyam
sahasra-caraNAya ca
sahasrArka-prakAsAya
sahasrAyudha-dhAriNe
O Lord NRsimha, who have a thousand arms (sahasra-bAhu), and a thousand feet (sahasra-caraNa), who are splendid like a thousand suns (sahasrArka-prakAsAya), who hold a thousand weapons (sahasrAyudha-dhArI), . .
Text 40
namaH sthUlAya sUkSmAya
susUkSmAya namo namaH
sUkSuNyAya subhikSAya
surAdhyakSAya sauriNe
. . . who are larger than the largest (sthUla), smaller than the smallest (sUkSma and susUkSma), ferocious (sUkSuNya), the maintainer (subhikSa), and the ruler of the demigods (surAdhyakSa), heroic (saurI), obeisances unto You.
Text 41
dharmAdhyakSAya dharmAya
lokAdhyakSAya vai namaH
prajAdhyakSAya sikSAya
vipakSa-kSaya-mUrtaye
Obeisances to You, O Lord NRsimha, who are the ruler of religious principles (dharmAdhyakSa), religion personified (dharma), the ruler of the worlds (lokAdhyakSa), the ruler of the living entities (prajAdhyakSa), the teaching of the Vedas (sikSa), the destroyer of the demons (vipakSa-kSaya-mUrti), . . .
Text 42
kAlAdhyakSAya tIkSnAya
mUlAdhyakSAya te namaH
adhokSajAya mitrAya
sumitra-varuNAya ca
. . . the controller of time (kAlAdhyakSa), ferocious (tIkSna), the ruler of the root of matter (mUlAdhyakSa), beyond the perception of the material senses (adhokSaja), the true friend (mitra), and the Deity worshiped by Mitra and VaruNa (sumitra- varuNa).
Text 43
satrughnAya avighnAya
vighna-koTi-harAya ca
rakSoghnAya tamoghnAya
bhUtaghnAya namo namaH
Obeisances to Lord NRsimha, who is the killer of enemies (satrughna), free to do whatever He wishes (avighna), the Lord who removes millions of obstacles (vighna-koTi-hara), the killer of demons (rakSoghna), the destroyer of ignorance (tamoghna), and the killer of ghosts (bhUtaghna).
Text 44
bhUta-pAlAya bhUtAya
bhUta-vAsAya bhUtine
bhUta-vetAla-ghAtAya
bhUtAdhipataye namaH
Obeisances to Lord NRsimha, who is the protector of the people (bhUta-pAla), the Lord who appears before His devotee (bhUta), the Lord who descends to the material world (bhUta- vAsa), the master of the material world (bhUtI), the destroyer of ghosts and evil spirits (bhUta-vetAla-ghAta), and the controller of the material world (bhUtAdhipati).
Text 45
bhUta-graha-vinASAya
bhUta-samyamate namaH
mahA-bhUtAya bhRgave
sarva-bhUtAtmane namaH
Obeisances to Lord NRsimha, who is the killer of ghosts and evil spirits (bhUta-graha-vinAsa), the controller of the material world (bhUta-samyamAn), the greatest (mahA-bhUta), a descendent of MaharSi BhRgu (bhRgave), and the all-pervading Supersoul (sarva-bhUtAtmA).
Text 46
sarvAriSTa-vinASAya
sarva-sampatkarAya ca
sarvAdhArAya sarvAya
sarvArti-haraye namaH
Obeisances to Lord NRsimha, who is the destroyer of all calamities (sarvAriSTa-vinAsa), the bringer of all good fortune (sarva-sampatkara), the resting place of all the worlds (sarvAdhAra), everything (sarva), and the remover of all sufferings (sarvArti-hari).
Text 47
sarva-duhkha-prasAntAya
sarva-saubhAgya-dAyine
sarvadAyApy anantAya
sarva-sakti-dharAya ca
Obeisances to You, O Lord NRsimha, who are the remover of all sufferings (sarva-duhkha-prasAnta), the giver of all good fortune (sarva-saubhAgya-dAyI), the giver of everything (sarvada), limitless (ananta), the master of all potencies (sarva-sakti-dhara), . . .
Text 48
sarvaisvarya-pradAtre ca
sarva-kArya-vidhAyine
sarva-jvara-vinAsAya
sarva-rogApahAriNe
. . . the giver of all powers and opulences (sarvaisvarya- pradAtA), the giver of all duties (sarva-kArya-vidhAyI), the destroyer of all fevers (sarva-jvara-vinAsa), the physicimn who cures all diseases (sarva-rogApahArI), . . .
Text 49
sarvAbhicAra-hantre ca
sarvaisvarya-vidhAyine
pingAksAyaika-sRngAya
dvi-sRngAya marIcaye
. . . the destroyer of all magic spells (sarvAbhicAra-hantA), and the giver of all powers and opulences (sarvaisvarya- vidhAyI), red-eyed (pingAkSa), who have one horn (eka-sRnga), who have two horns (dvi-sRnga), who are splendid like the sun (marIci), . . .
Text 50
bahu-sRngAya lingAya
mahA-sRngAya te namaH
mangalyAya manojnAya
mantavyAya mahAtmane
. . . who have many horns (bahu-sRnga), who are not different from Your Deity form (linga), who have a great horn (mahA-sRnga), who are the supreme auspiciousness (mangalya), who are supremely handsome and charming (manojNa), who are the proper object of meditation (mantavya), who are the Supreme Personality of Godhead (mahAtmA), . . .
Text 51
mahA-devAya devAya
mAtulinga-dharAya ca
mahA-mAyA-prasUtAya
prastutAya ca mAyine
. . . who are the Supreme Personality of Godhead (mahA-deva and deva), who hold a mAtulinga (mAtulinga-dhara), who are the origin of the mahA-mAyA potency (mahA-mAyA- prasUta), who are glorified by the sages (prastuta), who are the master of the illusory potency mAyA (mAyI), . . .
Text 52
anantAnanta-rUpAya
mAyine jala-sAyine
mahodarAya mandAya
madadAya madAya ca
. . . who manifested limitless forms (anantAnanta-rUpa), who are the master of the illusory potency mAyA (mAyI), who rest on the waters (jala-sAyI), whose belly is gigantic (mahodara), who are gentle (manda), who give bliss to the devotees (madada), who are transcendental bliss personified (mada), . . .
Text 53
madhu-kaiTabha-hantre ca
mAdhavAya murAraye
mahA-vIryAya dhairyAya
citra-vIryAya te namaH
. . . who killed Madhu and KaiTabha (madhu-kaiTabha-hantA), who are the goddess of fortune’s husband (mAdhava), who are the enemy of the Mura demon (murAri), who are all-powerful (mahA- vIrya), who are all-patient (dhairya), and who are wonderfully powerful (citra-vIrya).
Text 54
citra-kUrmAya citrAya
namas te citra-bhAnave
mAyAtItAya mAyAya
mahA-vIrAya te namaH
O Lord NRsimha, obeisances to You, who are a wonderful tortoise (citra-kUrma), wonderful (citra), splendid like a wonderful sun (citra-bhAnu), beyond the illusory potency mAyA (mAyAtIta), the master of the illusory potency mAyA (mAya), and all-powerful (mahA-vIra).
Text 55
mahA-tejAya bIjAya
tejo-dhAmne ca bIjine
tejomAya nRsimhAya
namas te citra-bhAnave
Obeisances to You, O Lord NRsimha, who are splendid and powerful (mahA-teja), the seed of all existence (bIja), the Lord who resides in the splendid spiritual world (tejo-dhAmA), the seed of all existence (bIjI), effulgent (tejoma), half-man and half-lion (nRsimha), and splendid like a wonderful sun (citra- bhAnu).
Text 56
mahA-damSTrAya tuSTAya
namaH puSTi-karAya ca
sipiviSTAya hRSTAya
puSTAya parameSTine
Obeisances to Lord NRsimha, who has large and fearsome teeth (mahA-damSTra), who is filled with happiness (tuSTa), who maintains and protects His devotees (puSTi-kara), effulgent (sipiviSTa), happy (hRSTa), powerful (puSTa), and the supreme controller (parameSTI).
Text 57
visiSTAya ca siSTAya
gariSThAyeSTa-dAyine
namo jyeSThAya sreSThAya
tuSTAyAmita-tejase
Obeisances to Lord NRsimha, who is the greatest (visiSTa, siSTa, and gariSTha), who fulfills His devotees’ desires (iSTa- dAyI), the oldest (jyeSTha), the best (sreSTha), happy (tuSTa), and unlimitedly powerful (amita-tejAh).
Text 58
sASTAnga-nyasta-rUpAya
sarva-duSTAntakAya ca
vaikuNThAya vikuNThAya
kesi-kaNThAya te namaH
Obeisances to You, O Lord NRsimha, to whom the devotees offer daNdavat obeisances (sASTAnga-nyasta-rUpa), who are the killer of all the demons (sarva-duSTAntaka), the master of the spiritual world (vaikuNTha and vikuNTha), and who have a lion’s neck (kesi-kaNTha).
Text 59
kaNThIravAya luNThAya
nisaThAya haThAya ca
sattvodriktAya rudrAya
Rg-yajuh-sama-gAya ca
Obeisances to Lord NRsimha, whose throat is filled with a roar (kaNThi-rava), who robs the devotees of their entrapment in the world of birth and death (luNTha), who is supremely honest (nisaTha), who is ferocious (haTha), who is situated in transcendental goodness (sattvodrikta), who is angry (rudra), who is the hymns of the Rg, Yajur, and SAma Vedas (Rg-yajuh-sama- ga), . . .
Text 60
Rtu-dhvajAya vajrAya
mantra-rajAya mantriNe
tri-netrAya tri-vargAya
tri-dhAmne ca tri-sUline
. . . who is the flage of the seasons (Rtu-dhvaja), a thunderbolt (vajra), the king of mantras (mantra-raja), and the best advisor (mantrI), who has three eyes (tri-netra), three classes of followers (tri-varga), three abodes (tri-dhAmA), a trident (tri-sUlI), . . .
Text 61
tri-kAla-jNAna-rUpAya
tri-dehAya tridhAtmane
namas tri-mUrti-vidyAya
tri-tattva-jNAnine namaH
. . . who knows everything of the three phases of time (tri- kAla-jNAna-rUpa), who has three forms (tri-deha), and three expansions (tridhAtmA). Obeisances to Lord NRsimha, who knows the three truths (tri-mUrti-vidya and tri-tattva-j{.sy 241}AnI).
Text 62
akSobhyAyAniruddhAya
aprameyAya mAnave
amRtAya anantAya
amitAyAmitaujase
Obeisances to Lord NRsimha, who is peaceful (akSobhya), who cannot be thwarted (aniruddha), who is immeasurable (aprameya), the goddess of fortune’s husband (mAnu), immortal (amRta), limitless (ananta and amita), unlimitledly powerful (amitaujAh), . .
Text 63
apamRtyu-vinAsAya
apasmara-vighAtine
ana-dAyAna-rUpAya
anAyAna-bhuje namaH
. . . the destroyer of untimely death (apamRtyu-vinAsa), the destroyer of forgetfulness (apasmara-vighAtI), the giver of life (anada), the form of life (ana-rUpa), life (ana), and the enjoyer of life (ana-bhuk).
Text 64
nAdyAya niravadyAya
vidyAyAdbhuta-karmaNe
sadyo-jAtAya sanghAya
vaidyutAya namo namaH
Obeisances to Lord NRsimha, who is glorified with many prayers (nAdya), who is supremely pure (niravadya), who is filled with transcendental knowledge (vidya), whose activities are wonderful (adbhuta-karmA), who suddenly appears before His devotee (sadyo-jAta), who is accompanied by His devotees (sangha), and who is splendid like lightning (vaidyuta).
Text 65
adhvAtItAya sattvAya
vAg-AtItAya vAgmine
vAg-IsvarAya go-pAya
go-hitAya gavAm-pate
Obeisances to Lord NRsimha, who stays far from the path of the materialists (adhvAtIta), who is the Absolute Truth (sattva), who is beyond the descriptive power of material words (vAg- AtIta), who is most eloquent (vAgmI and vAg-Isvara), who is the protector of the cows (gopa), the auspiciousness of the cows (go- hita), and the master of the cows (gavAm-pati), . . .
Text 66
gandharvAya gabhIrAya
garjitAyorjitAya ca
parjanyAya prabuddhAya
pradhAna-puruSAya ca
. . . whose voice is melodious (gandharva), who is profound (gabhIra), who roars ferociously (garjita), who is very powerful (Urjita), who roars like thunder (parjanya), who is the most wise (prabuddha), who is the Supreme Personality of Godhead, the controller of the material world (pradhAna-puruSa), . . .
Text 67
padmAbhAya sunAbhAya
padma-nAbhAya mAnine
padma-netrAya padmAya
padmAyAh-pataye namaH
. . . who is splendid like a lotus flower (padmAbha), whose navel is graceful (sunAbha), whose navel is a lotus flower (padma-nAbha), who is glorious (mAnI), whose eyes are lotus flowers (padma-netra), who is graceful like a lotus flower (padma), and who is the goddess of fortune’s husband (padmAyAh- pati).
Text 68
padmodarAya pUtAya
padma-kalpodbhavAya ca
namo hRt-padma-vAsAya
bhU-padmoddharaNAya ca
Obeisances to Lord NRsimha, whose abdomen is a lotus flower (padmodara), who is supremely pure (pUta), who appeared in the Padma-kalpa (padma-kalpodbhava), who stays on the lotus of His devotee’s heart (hRt-padma-vAsa), and who picked up the earth as if it were a lotus flower (bhU-padmoddharaNa).
Text 69
sabda-brahma-svarUpAya
brahma-rUpa-dharAya ca
brahmaNe brahma-rUpAya
padma-netrAya te namaH
Obeisances to You, O Lord NRsi\mha, who are the Vedas personified (sabda-brahma-svarUpa and brahma-rUpa-dhara), the Supreme Personality of Godhead (brahma), and the Lord whose form is spiritual (brahma-rUpa), and whose eyes are lotus flowers (padma- netra).
Text 70
brahma-dAya brahmaNAya
brahma-brahmAtmane namaH
subrahmaNyAya devAya
brahmaNyAya tri-vedine
Obeisances to Lord NRsimha, who gives the most valuable gift (brahma-da), who is worshiped by BrahmA (brAhmaNa), who is the Supersoul who guides the brAhmaNas (brahma-brahmAtmA), who is worshiped by the brAhmaNas (subrahmaNya), who is the glorious Supreme Personality of Godhead (deva), who is worshiped by the brAhmaNas (brahmaNya), and who is the author of the three Vedas (tri-vedI).
Text 71
para-brahma-svarUpAya
paNca-brahmAtmane namaH
namas te brahma-sirase
tadAsva-sirase namaH
Obeisances to Lord NRsimha, whose form is spiritual (para- brahma-svarUpa), who is the paNca-brahma (paNca- brahmAtmA), who is the head of the Vedas (brahma-sirAh), and who appears in a form with a horse’s head (tadAsva-sirAh).
Text 72
atharva-sirase nityam
asani-pramitAya ca
namas te tIkSna-damSTrAya
lalAya lalitAya ca
Obeisances to You, O Lord NRsimha, who are the head of the Atharva Veda (atharva-sirAh), who hurl a thunderbolt (asani- pramita), whose teeth are sharp (tIkSna-damSTra), and who are graceful and playful (lala and lalita).
Text 73
lavaNyAya lavitrAya
namas te bhAsakAya ca
lakSaNa-jNAya lakSAya
lakSaNAya namo namaH
Obeisances to You, O Lord NRsimha, who are handsome (lavaNya), who are a scythe for mowing down the demons (lavitra), who are effulgent (bhAsaka), who know everything (lakSaNa-jNa), and who are filled with transcendental qualities (lakSa and lakSaNa).
Text 74
lasad-riprAya liprAya
viSNave prabhaviSNave
vRSNi-mUlAya kRSNAya
srI-mahA-viSNave namaH
Obeisances to You, O Lord NRsimha, who purify sins (lasad- ripra), who are glorious (lipra), all-pervading (viSNu), all- powerful (prabhaviSNu), the root of the VRSNi dynasty (vRSNi- mUla), Lord KRSNa (kRSNa), and Lord MahA-ViSNu (srI-mahA- viSNu).
Text 75
pasyAmi tvAa mahA-simham
hariNam vana-mAlinam
kirITinam kuNdalinam
sarvAngam sarvato-mukham
I gaze on You, O Lord NRsimha, who are a great lion (mahA- simha), who take away all that is inauspicious (harI), who wear a forest garland (vana-mAlI), a helmet (kirITI), earrings (kuNdalI), who are all-pervading (sarvAnga), whose faces are everywhere (sarvato-mukha), . . .
Text 76
sarvatah-pANi-padoram
sarvato-‘kSi-siro-mukham
sarvesvaram sada-tuSTam
samartham samara-priyam
. . . whose hands, feet, and thighs are everywhere (sarvatah- pANi-padora), whose eyes, heads, and faces are everywhere (sarvato-‘kSi-siro-mukha), who are the controller of all (sarvesvara), who are always blissful (sadA-tuSTa), who are all- powerful (samartha), who are fond of a fight (samara-priya), . . .
Text 77
bahu-yojana-vistIrNam
bahu-yojana-mAyatam
bahu-yojana-hastAnghrim
bahu-yojana-nAsikam
. . . who are many yojanas in size (bahu-yojana-vistIrNa and bahu-yojana-mAyata), whose hands and feet are many yojanas (bahu- yojana-hastAnghri), whose nose is many yojanas (bahu-yojana- nAsika), . . .
Text 78
mahA-rUpam mahA-vaktram
mahA-damSTram mahA-bhujam
mahA-nAdam mahA-raudram
mahA-kAyam mahA-balam
. . . whose form is gigantic (mahA-rUpa), whose mouth is gigantic (mahA-vaktra), whose teeth are gigantic (mahA-damSTra), whose arms are gigantic (mahA-bhuja), whose roar is gigantic (mahA- nAda), who are very ferocious (mahA-raudra), whose body is gigantic (mahA-kAya), who has all power (mahA-bala), . . .
Text 79
AnAbher-brahmaNo-rUpam
AgalAd-vaiSNavam tathA
AsIrsAd-randhram IsAnam
tad-agre-sarvatah-sivam
. . . who are BrahmA from the beginning of Your navel (AnAbher-brahmaNo-rUpa), Who are Lord ViSNu from the beginning of Your neck (AgalAd-vaiSNava), who are Lord Rudra from the beginning of Your head (AsIrsAd-randhra), who are the supreme controller (IsAna), and who are all-auspicious everywhere (tad-agre-sarvatah-siva).
Text 80
namo ‘stu nArAyaNa narasimha
namo ‘stu nArAyaNa vIra-simha
namo ‘stu nArAyaNa krUra-simha
namo ‘stu nArAyaNa divya-simha
O NArAyaNa, O Narasimha, obeisances unto You! O NArAyaNa, O heroic lion (vIra- simha), obeisances unto You! O NArAyaNa, O ferocious lion (krUra-simha), obeisances unto You! O NArAyaNa, O splendid transcendental lion (divya-simha), obeisances unto You!
Text 81
namo ‘stu nArAyaNa vyaghra-simha
namo ‘stu nArAyaNa puccha-simha
namo ‘stu nArAyaNa pUrNa-simha
namo ‘stu nArAyaNa raudra-simha
O NArAyaNa, O ferocious lion (vyaghra-simha), obeisances unto You! O NArAyaNa, O transcendental lion (puccha-simha), obeisances unto You! O NArAyaNa, O perfect lion (pUrNa-simha), obeisances unto You! O NArAyaNa, O angry lion (raudra-simha), obeisances unto You!
Text 82
namo namo bhISaNa-bhadra-simha
namo namo vihvala-netra-simha
namo namo bRahita-bhUta-simha
namo namo nirmala-citra-simha
O fearsome lion (bhISaNa-bhadra-simha), obeisances unto You! O lion with angry eyes (vihvala-netra- simha), obeisances unto You! O gigantic lion (bRahita-bhUta- simha), obeisances unto You! O splendid, pure, and wonderful lion (nirmala-citra-simha), obeisances unto You!
Text 83
namo namo nirjita-kAla-simha
namo namo kalpita-kalpa-simha
namo namo kAmada-kAma-simha
namo namas te bhuvanaika-simha
O lion who defeat time (nirjita-kAla-simha), obeisances unto You! O all-powerful lion (kalpita-kalpa-simha), obeisances unto You! O lion who fulfills all desires (kAmada-kAma-simha), obeisances unto You! O lion who rules the world (bhuvanaika- simha), obeisances unto You!
Text 84
dyAvA-pRtivyor idam antaram hi
vyAptam tvayaikena disas ca sarvAh
dRSTvAdbhutam rUpam ugram tavedam
loka-trayam pravyathitam mahAtman
Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed.*
Text 85
amI hitvA sura-sanghA visanti
kecid bhItAh praNjalayo gRNanti
svastIty uktvA munayah siddha-sanghAh
stuvanti tvAa stutibhih puSkalAbhih
All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns.*
Text 86
rudrAdityA vAsavo ye ca sAdhyA
visvedevA marutas cosmapAs ca
gandharva-yakSAh sura-siddha-sanghA
vIkSanti tvAa vismitAs caiva sarve
The different manifestations of Lord Siva, the Adityas, the Vasus, the SAdhyas, the Visvadevas, the two Asvins, the Maruts, the forefathers, and the Gandharvas, the YakSas, Asuras, and all perfected demigods are beholding You in wonder.*
Text 87
lelIyase grasamAn asamantAl
lokAn samagrAn vadanair jvaladbhih
tejobhir ApUrya jagat samagram
bhAsAs tavogrAh pratapanti viSNoh
O ViSNu, I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching the worlds, You are manifest.*
Text 88
bhAviSNus tvam sahiSNus tvam
bhrajiSNur jiSNur eva ca
pRthivim antarIkSam tvam
parvatAraNyam eva ca
O Lord NRsimha, You are the future (bhAviSNu). You are the most patient and tolerant (sahiSNu). You are the most glorious (bhrajiSNu). You are always victorious (jiSNu). You are the earth (pRthivi), the sky (antarIkSa), and the mountains and forests (parvatAraNya).
Text 89
kalA-kASThA viliptatvam
muhUrta-praharAdikam
aho-rAtram tri-sandhyA ca
pakSa-mAsartu-vatsarah
You are the differing units of time, such as the kalA, kASThA, vilipta, muhUrta, and prahara. You are day and night (aho-rAtram), You are the three junctions known as sunrise, noon, and sunset (tri-sandhyA). You are the two fortnights (pakSa), the months (mAsa), the seasons (Rtu), and the year (vatsara).
Text 90
yugAdir yuga-bhedas tvam
samyuge yuga-sandhAyAh
nityam naimittikam dainam
mahA-pralayam eva ca
You are the beginning of the yuga (yugAdi), the various yugas (yuga-bheda), the junctions of the yugas (samyuge yuga- sandhAyAh), and the four kinds of cosmic annihilations called nitya, naimittika, daina, and mahA-pralaya.
Text 91
kAraNam karaNam kartA
bhartA hartA tvam Isvarah
sat-kartA sat-kRtir goptA
sac-cid-Ananda-vigrahah
You are the cause (kAraNa), the instrument (karaNa), the creator (kartA), the maintainer (bhartA), the remover (hartA), the controller (Isvara), the doer of good (sat-kartA and sat- kRti), the protector (goptA), and the Lord whose form is eternal and full of knowledge and bliss ( sac-cid-Ananda-vigraha).
Text 92
prANas tvam prAniNam pratyag
AtmA tvam sarva-dehinAm
su-jyotis tvam param-jyotir
Atma-jyotih sanAtanah
You are the life of all that live (prANah prAniNam), You are the Supersoul (pratyag-AtmA). You are the splendor of all embodied souls (sarva-dehinAm su-jyotih). You are the supreme effulgence (param-jyotih and Atma-jyotih). You are eternal (sanAtana).
Text 93
jyotir loka-svarUpas tvam
tvam jyotir jyotiSAa patih
svAhA-kArah svadhA-kAro
vaSat-kArah kRpA-karah
You are the spiritual effulgence (jyotih), the personification of all the worlds (loka-svarUpa), the light of all lights (jyotir jyotiSAm), the supreme master (pati), the sacred word svAhA (svAhA-kAra), the sacred word svadhA (svadhA-kAra), the sacred word vaSaT (vaSaT- kAra), merciful (kRpA-kara), . . .
Text 94
hanta-kAro nirAkAro
vega-kAras ca sankarah
akArAdi-hakArAnta
omkAro loka-kArakah
. . . the sacred word hanta (hanta-kAra), without a material form (nirAkAra), the fastest and most powerful (vega-kAra), auspicious (sankara), the entire alphabet, beginning with a and concluding with ha (akArAdi-hakArAnta), the sacred syllable oa (omkAra), and the creator of the worlds (loka-kAraka).
Text 95
ekAtmA tvam anekAtmA
catur-AtmA catur-bhujah
catur-mUrtis catur-damSTras
catur-veda-mayottamah
You are the one Supreme Personality of Godhead (ekAtmA), who appears in many forms (anekAtmA), who manifests as the catur-vyUha (catur-AtmA), who has four arms (catur-bhuja), who appears in four forms (catur-mUrti), who has four teeth (catur- damSTra), and who is the Vedas personified (catur-veda-mayottama).
Text 96
loka-priyo loka-gurur
lokeso loka-nAyakah
loka-sAkSI loka-patir
lokAtmA loka-locanah
You are dear to the worlds (loka-priya), the master of the worlds (loka-guru, lokesa, and loka-nAyaka), the witness of the worlds (loka-sAkSI), the master of the worlds (loka-pati), the Supersoul omnipresent in the worlds (lokAtmA), the eye of the worlds (loka-locana), . . .
Text 97
loka-dhAro bRhal-loko
lokAloka-mayo vibhuh
loka-kartA visva-kartA
kRtAvartAh kRtAgamah
. . . the maintainer of the worlds (loka-dhAra), the universal form (bRhal-loka and lokAloka-maya), all-powerful (vibhu), and the creator of the worlds (loka-kartA and visva-kartA, kRtAvarta and kRtAgama).
Text 98
anAdis tvam anantas tvam
abhUto bhUta-vigrahah
stutih stutyah stava-prItah
stotA netA niyAmakah
You have no beginning (anAdi). You have no end (ananta). You were never created (abhUta). You are the form of all that exists (bhUta-vigraha), You are the prayers offered to You (stuti). You are the object of Your devotees’ prayers (stutya). You are pleased by Your devotees’ prayers (stava-prIta). You glorify Your devotees (stotA). You are the supreme leader (netA). You are the supreme controller (niyAmaka).
Text 99
tvam gatis tvam matir mahyam
pitA mAtA guruh sakhA
suhRdas cAtma-rUpas tvam
tvam vinA nAsti me gatih
You are my goal (gati). I meditate on You (mati). You are my father (pitA), mother (mAtA), spiritual master (guru), friend (sakhA), well-wisher (suhRt), and Supersoul (Atma-rUpa). Without You I have no goal and no auspicious future.
Text 100
namas te mantra-rUpAya
astra-rUpAya te namaH
bahu-rUpAya rUpAya
paNca-rUpa-dharAya ca
Obeisances to You, who are sacred mantras personified (mantra-rUpa), who are weapons personified (astra-rUpa), who appear in many forms (bahu-rUpa), whose form is transcendental (rUpa), who appear in five forms (paNca-rUpa-dhara), . . .
Text 101
bhadra-rUpAya rUTAya
yoga-rUpAya yogine
sama-rUpAya yogAya
yoga-pITha-sthitAya ca
. . . whose form is auspicious (bhadra-rUpa), who are the Vedic mantras personified (ruta), who are yoga personified (yoga-rUpa), the master of yoga (yogI), whose form is graceful (sama-rUpa), who are yoga personified (yoga), who stay in the most sacred of sacred places (yoga-pITha-sthita), . . .
Text 102
yoga-gamyAya saumyAya
dhyAna-gamyAya dhyAyine
dhyeya-gamyAya dhAmne ca
dhAmAdhipataye namaH
. . . who are attained by yoga practice (yoga-gamya), who are handsome and gentle (saumya), who are attained by meditation (dhyAna-gamya), who are the object of meditation (dhyAyI and dhyeya-gamya), who are the spiritual world (dhAma), and the ruler of the spiritual world (dhAmAdhipati).
Text 103
dharAdharAgha-dharmAya
dhAraNAbhiratAya ca
namo dhAtre ca sandhAtre
vidhAtre ca dharAya ca
Obeisances to Lord NRsimha, who removes the sins of the world (dharAdharAgha-dharma), who is attained by meditation (dhAraNAbhirata), who is the creator (dhAtA, sandhAtA, vidhAtA, and dhara), . . .
Text 104
dAmodarAya dAntAya
dAnavAnta-karAya ca
namaH samsAra-vaidyAya
bheSajAya namo namaH
. . . whose waist was bound with a rope (dAmodara), who is peaceful and self-controlled (dAnta), who kills the demons (dAnavAnta-kara), who is a physicimn expert in curing the disease of repeated birth and death (samsAra- vaidya and bheSaja).
Text 105
sIra-dhvajAya sItAya
vAtAyApramitAya ca
sArasvatAya samsAra-
nAsanAyAkSa-mAline
Obeisances to Lord NRsimha, whose flag is marked with a plough (sIra-dhvaja), who is the cold season (sIta), who is the wind (vAta), who is immeasurable (apramita), who is scholarship (sArasvata), who puts an end to the cycle of birth and death (samsAra-nAsana), who wears a necklace of akSa beads (akSa-mAlI), . . .
Text 106
asi-carma-dharAyaiva
SaT-karma-niratAya ca
vikarmAya sukarmAya
para-karma-vidhAyine
. . . who holds a sword and shield (asi-carma-dhara), who is expert in the six pious deeds (SaT-karma-nirata), who is free from karma (vikarmA), whose deeds are glorious (sukarmA), whose deeds are transcendental (para-karma-vidhAyI), . . .
Text 107
susarmaNe manmathAya
namo varmAya varmiNe
kari-carma-vasAnAya
karAla-vadanAya ca
. . . who is most auspicious (susarmA), who is KAmadeva (manmatha), who is armor (varma), who wears armor (varmI and kari-carma- vasAna), whose face is fearsome (karAla-vadana), . . .
Text 108
kavaye padma-garbhAya
bhUta-garbha-ghRNA-nidhe
brahma-garbhAya garbhAya
bRhad-garbhAya dhUrjite
. . . who is the best of philosophers (kavi), who gave birth to BrahmA in a lotus flower (padma-garbha), who gave birth to all living beings (bhUta-garbha-ghRNA-nidhi), who gave birth to BrahmA (brahma-garbha), who gave birth to all that exists (garbha and bRhad-garbha, and dhUrjit), . . .
Text 109
namas te visva-garbhAya
srI-garbhAya jitAraye
namo hiraNyagarbhAya
hiraNya-kavacAya ca
O Lord NRsimha, obeisances unto You, the creator of the universes (visva-garbha), the creator of beauty and opulence (srI-garbha), the warrior who defeats His enemies (jitAri), the universal form (hiraNyagarbha), the Lord covered with golden armor (hiraNya-kavaca), . . .
Text 110
hiraNya-varNa-dehAya
hiraNyAkSa-vinAsine
hiraNyakasipor-hantre
hiraNya-nayanAya ca
. . . whose form is the color of gold (hiraNya-varNa-deha), who killed HiraNyAkSa (hiraNyAkSa-vinAsI), who killed HiraNyakasipu (hiraNyakasipor-hantA), whose eyes are golden (hiraNya-nayana), . . .
Text 111
hiraNya-retase tubhyam
hiraNya-vadanAya ca
namo hiraNya-sRngAya
nisa-sRngAya sRngine
. . . whose seed is golden (hiraNya-retAh), whose face is golden (hiraNya-vadana), whose horn is golden (hiraNya-sRnga), whose horn is night (nisa-sRnga), who has a great horn (sRngI), . . .
Text 112
bhairavAya sukesAya
bhISaNAyAntri-mAline
caNdAya ruNda-mAlAya
namo daNda-dharAya ca
. . . who are fearsome (bhairava), whose mane is graceful (sukesa), who is fearsome (bhISaNa), who wear a garland of intestines (antri-mAlI), who are ferocious (caNda), who wear a necklace of skulls (ruNda-mAla), who hold a staff (daNda- dhara), . . .
Text 113
akhaNda-tattva-rUpAya
kamaNdalu-dharAya ca
namas te khaNda-simhAya
satya-simhAya te namaH
. . . who are the Absolute Truth (akhaNda-tattva-rUpa), who hold a kamaNdalu (kamaNdalu-dhara), who are a great lion (khaNda-simha), and who are a transcendental lion (satya- simha).
Text 114
namas te sveta-simhAya
pIta-simhAya te namaH
nIla-simhAya nIlAya
rakta-simhAya te namaH
O Lord NRsimha, obeisances unto You, who are a white lion (sveta-simha), a yellow lion (pIta-simha), a black lion (nIla- simha), black (nIla), and a red lion (rakta-simha).
Text 115
namo hAridra-simhAya
dhUmra-simhAya te namaH
mUla-simhAya mUlAya
bRhat-simhAya te namaH
O Lord NRsimha, obeisances unto You, who are a yellow lion (hAridra-simha), a smoke-colored lion (dhUmra-simha), the root of all lions (mUla-simha), the root of all that exists (mUla), and a great lion (bRhat-simha).
Text 116
pAtAla-sthita-simhAya
namo parvata-vAsine
namo jala-stha-simhAya
antarikSa-sthitAya ca
Obeisances to Lord NRsimha, who is the lion in PAtAlaloka (pAtAla-sthita-simha), the lion in the mountains (parvata- vAsI), the lion in the waters (jala-stha-simha), and the lion in the sky (antarikSa-sthita).
Text 117
kAlAgni-rudra-simhAya
caNda-simhAya te namaH
ananta-simha-simhAya
ananta-gataye namaH
Obeisances to You, O Lord NRsimha, who are the angry lion of the fire of time (kAlAgni-rudra-simha), who are a ferocious lion (caNda-simha), who are the limitless lion of lions (ananta- simha-simha), and who are the goal that has no limit (ananta- gati).
Text 118
namo vicitra-simhAya
bahu-simha-svarUpiNe
abhayankara-simhAya
narasimhAya te namaH
Obeisances to You, O Lord NRsimha, who are a wonderful lion (vicitra-simha), the form of many lions (bahu-simha-svarUpI), the lion that gives fearlessness (abhayankara- simha), and half-man half-lion (narasimha).
Text 119
namo ‘stu simha-rAjAya
narasimhAya te namaH
sAptAbdhi-mekhalAyaiva
satya-satya-svarUpiNe
Obeisances to Lord NRsimha, who is the king of lions (simha- rAja), half-man half-lion (narasimha), the earth, which wears the seven oceans like a belt (sAptAbdhi- mekhala), the Lord whose form is transcendental (satya-satya- svarUpI), . . .
Text 120
sapta-lokAntara-sthAya
sapta-svara-mayAya ca
saptArcih-rUpa-damSTrAya
saptAsva-ratha-rUpiNe
. . . who stays in the seven worlds (sapta-lokAntara-stha), who is glorified with songs in the seven notes (sapta-svara-maya), whose teeth are splendid like seven suns (saptArcih-rUpa- damSTra), and who is gigantic like seven horse-drawn chariots (saptAsva-ratha-rUpI).
Text 121
sapta-vAyu-svarUpAya
sapta-cchando-mayAya ca
svacchAya svaccha-rUpAya
svacchandAya ca te namaH
Obeisances to You, O Lord NRsimha, who are like seven strong winds (sapta-vAyu-svarUpa), who are glorified by prayers in the seven meters (sapta-cchando-maya), who are pure (svaccha and svaccha-rUpa), and who are supremely independent (svacchanda).
Text 122
srIvatsAya suvedhAya
srutaye sruti-mUrtaye
suci-sravAya sUrAya
su-prabhAya su-dhanvine
Obeisances to Lord NRsimha, who bears the mark of SrIvatsa (srIvatsa), who is decorated with earrings (suvedha), who is the Vedas personified (sruti and sruti-mUrti), whose fame is spotless (suci-srava), who is heroic (sUra), who is effulgent (su- prabha), who carries a great bow (su-dhanvI), . . .
Text 123
subhrAya sura-nAthAya
su-prabhAya subhAya ca
sudarsanAya sUkSmAya
niruktAya namo namaH
. . . who is glorious (subhra), the master of the demigods (sura-nAtha), effulgent (su-prabha), auspicious (subha), handsome (sudarsana), subtle (sUkSma), and eloquent (nirukta).
Text 124
su-prabhAya svabhAvAya
bhAvAya vibhavAya ca
susAkhAya visAkhAya
sumukhAya mukhAya ca
Obeisances to Lord NRsimha, who is effulgent (su-prabha), spiritual (svabhAva), eternally existing (bhAva), the cause of spiritual love (vibhava), handsome (susAkha), perfect and complete (visAkha), with a handsome face (sumukha), the first of all (mukha), . . .
Text 125
su-nakhAya su-damSTrAya
surathAya sudhAya ca
sankhyAya sura-mukhyAya
prakhyAtAya prabhAya ca
. . . whose claws are glorious (su-nakha), whose teeth are glorious (su-damSTra), who is like a great chariot (suratha), who is like nectar (sudha), who is described by the sankhya philosophy (sankhya), who is the leader of the demigods (sura- mukhya), who is all-famous (prakhyAta), who is effulgent (prabha), . . .
Text 126
namaH khaTvanga-hastAya
kheTa-mudgara-pANaye
khagendrAya mRgendrAya
nAgendrAya dRdhAya ca
. . . who holds a khaTvAnga staff in His hand (khaTvanga- hasta), who holds a kheTa-mudgara club in His hand (kheTa- mudgara-pANi), who is carried by Garuda (khagendra), who is a great lion (mRgendra), who is the king of the nAgas (nAgendra), who is firm and resolute (dRdha), . . .
Text 127
nAga-keyUra-hArAya
nAgendrAyAgha-mardiNe
nadI-vAsAya nAgAya
nAnA-rUpa-dharAya ca
. . . who wears a necklace and armlets of snakes (nAga-keyUra- hAra), who is worshiped by the king of snakes (nAgendra), who crushes sins (agha-mardI), who stays in the sacred rivers (nadI-vAsa), who is powerful and swift (nAga), who assumes many forms (nAnA-rUpa-dhara), . . .
Text 128
nAgesvarAya nAgAya
namitAya narAya ca
nAgAnta-karathAyaiva
nara-nArAyaNAya ca
. . . who is the ruler of the nAgas (nAgesvara and nAga), who is the Lord worshiped and honored by the devotees (namita), who appears in a humanlike form (nara), who rides on garuda (nAgAnta-karatha), and who is Nara-NArAyaNa RSis (nara-nArAyaNa).
Text 129
namo matsya-svarUpAya
kacchapAya namo namaH
namo yajNa-varahAya
narasimhAya te namaH
Obeisances to He who assumes the form of Matsya (matsya- svarUpa)! Obeisances to He who assumes the form of KUrma (kacchapa)! Obeisances to He who assumes the form of YajNa-VarAha (yajNa-varAha)! O Lord NRsimha, obeisances to You!
Text 130
vikramAkranta-lokAya
vAmanAya mahaujase
namo bhArgava-rAmAya
rAvaNAnta-karAya ca
Obeisances to Lord NRsimha, who crosses over all the worlds (vikramAkranta-loka), who is VAmana (vAmana), who is all- powerful (mahaujAh), who is ParasurAma (bhArgava-rAma), and who is the RAma that ended RAvaNa’s life (rAvaNAnta-kara).
Text 131
namas te balarAmAya
kamsa-prAdhvamsa-kAriNe
buddhAya buddha-rUpAya
tIkSna-rUpAya kalkine
Obeisances to You, O Lord NRsimha, who appear as BalarAma (balarAma), who kill Kamsa (kamsa-prAdhvamsa-kArI), who are Buddha (buddha and buddha-rUpa), who are ferocious (tIkSna- rUpa), and who are Kalki (kalkI).
Text 132
AtreyAyAgni-netrAya
kapilAya dvijAya ca
kSetrAya pasu-pAlAya
pasu-vaktrAya te namaH
Obeisances to You, O Lord NRsimha, who appear as DattAtreya (Atreya), whose eyes are fire (agni-netra), who appear Kapila (kapila), who are the leader of the brAhmaNas (dvija), who are the universal form (kSetra), who are the protector of the cows (pasu- pAla), and who have a lion’s face (pasu-vaktra).
Text 133
gRhasthAya vanasthAya
yataye brahmacAriNe
svargApavarga-dAtre ca
tad-bhoktre ca mumukSave
Obeisances to You, O Lord NRsimha, who are worshiped by the gRhasthas (gRhastha), who are worshiped by the vAnaprasthas (vanastha), who are worshiped by the sannyAsIs (yati), who are worshiped by the brahmacArIs (brahmacArI), who give liberation and residence in Svargaloka (svargApavarga-dAtA), who are the supreme enjoyer (tad-bhoktA), who yearn to give liberation to the living entities (mumukSu), . . .
Text 134
sAlagrAma-nivAsAya
kSIrAbdhi-sayanAya ca
srI-sailAdri-nivAsAya
silA-vAsAya te namaH
. . . who appear as the SAlagrAma-silA (sAlagrAma- nivAsa), who recline on the milk-ocean (kSIrAbdhi-sayana), who reside in SrI Saila (srI- sailAdri-nivAsa), and who appear as a stone (silA-vAsa).
Text 135
yogi-hRt-padma-vAsAya
mahA-hAsAya te namaH
guhA-vAsAya guhyAya
guptAya gurave namaH
. . . who stay in the lotus of the yogIs’ hearts (yogi-hRt- padma-vAsa), and who smile and laugh (mahA-hAsa). Obeisances to Lord NRsimha, who stays in the cave of the heart (guhA-vAsa, guhya, and gupta), and who is the supreme spiritual master (guru).
Text 136
namo mUlAdhivAsAya
nIla-vastra-dharAya ca
pIta-vastrAya sastrAya
rakta-vastra-dharAya ca
Obeisances to Lord NRsimha, who is the root of all existence (mUlAdhivAsa), who wears blue garments (nIla-vastra-dhara), who wears yellow garments (pIta-vastra), who is armed with many weapons (sastra), who wears red garments (rakta-vastra-dhara), . . .
Text 137
rakta-mAlA-vibhUSAya
rakta-gandhAnulepine
dhurandharAya dhUrtAya
durdharAya dharAya ca
. . . who wears a red garland (rakta-mAlA-vibhUSa), who is anointed with red scents (rakta-gandhAnulepI), who is the maintainer of all (dhurandhara), who is cunning (dhUrta), who is invincible (durdhara), who is the maintainer of all (dhara), . . .
Text 138
durmadAya durAntAya
durdharAya namo namaH
durnirIkSyAya niSThAya
durdanAya drumAya ca
. . . who is ferocious (durmada), infinite (duranta), invincible (durdhara), who is difficult to see (durnirIkSya), who is faithful (niSTha), who is difficult to attain (durdana), who is like a tree (druma), . . .
Text 139
durbhedAya durAsAya
durlabhAya namo namaH
dRptAya dRpta-vaktrAya
adRpta-nayanAya ca
. . . who cannot be defeated (durbheda), who destroys the demons’ hopes (durAsa), who is difficult to attain (durlabha), who is ferocious (dRpta), whose face is ferocious (dRpta- vaktra), who is the leader of the gentle and humble (adRpta- nayana), . . .
Text 140
unmattAya pramattAya
namo daityAraye namaH
rasajNAya rasesAya
Arakta-rasanAya ca
. . . who is wild (unmatta and pramatta), who is the demons’ enemy (daityAri), who is expert at relishing the transcendental mellows (rasajNa), who is the king of transcendental mellows (rasesa), and whose tongue is red (Arakta-rasana).
Text 141
patyAya paritoSAya
rathyAya rasikAya ca
Urdhva-kesordhva-rUpAya
namas te cordhva-retase
O Lord NRsimha, obeisances to You, who are the master of all (patya), who are filled with bliss (paritoSa), who ride on a chariot (rathya), who relish transcendental mellows (rasika), who have a great mane (Urdhva-kesa), whose form is tall and massive (Urdhva-rUpa), and who are the best of the celibates (Urdhva-retAh).
Text 142
Urdhva-simhAya simhAya
namas te cordhva-bAhave
para-pradhvamsakAyaiva
sankha-cakra-dharAya ca
O Lord NRsimha, obeisances to You, who are a gigantic lion (Urdhva-simha and simha), who have mighty arms (Urdhva-bAhu), who kill the demons (para-pradhvamsaka), who hold a conch and cakra (sankha-cakra-dhara), . . .
Text 143
gadA-padma-dharAyaiva
paNca-bANa-dharAya ca
kAmesvarAya kAmAya
kAma-pAlAya kAmine
. . . who hold a club and lotus (gadA-padma-dhara), who hold five arrows (paNca-bANa-dhara), who are the controller of KAmadeva (kAmesvara), who are KAmadeva (kAma), who protect KAmadeva (kAma-pAla), and who control KAmadeva (kAmI).
Text 144
namaH kAma-vihArAya
kAma-rUpa-dharAya ca
soma-sUryAgni-netrAya
somapAya namo namaH
Obeisances to Lord NRsimha, who enjoys amorous pastimes (kAma-vihAra), who has the power to assume any form at will (kAma-rUpa-dhara), whose three eyes are the sun, moon, and fire (soma-sUryAgni-netra), and who protects the moon (somapa).
Text 145
namaH somAya vAmAya
vAmadevAya te namaH
sAma-svanAya saumyAya
bhakti-gamyAya vai namaH
Obeisances to You, O Lord NRsimha, who are Soma (soma), VAma (vAma), VAmadeva (vAmadeva), the hymns of the SAma Veda (sAma-svana), handsome (saumya), and attainable by devotional service (bhakti-gamya).
Text 146
kuSaNda-gaNa-nAthAya
sarva-sreyas-karAya ca
bhISmAya bhISa-dAyaiva
bhIma-vikramaNAya ca
Obeisances to You, O Lord NRsimha, who are the master of the kuSaNdas (kuSaNda-gaNa-nAtha), the benefactor of all (sarva-sreyas-kara), ferocious (bhISma and bhISa-dAya), all-powerful (bhIma-vikramaNa), . . .
Text 147
mRga-grIvAya jivAya
jitAyAjita-kAriNe
jaTine jamadagnAya
namas te jAta-vedase
. . . with a lion’s neck (mRga-grIva), the life of all that live (jIva), the conqueror of the demons (jita), invincible (ajita-kArI), whose hair is matted (jaTI), who are ParasurAma (jamadagna), and who are the master of all opulences (jAta-vedAh).
Text 148
japa-kusuma-varNAya
japyAya japitAya ca
jarAyujAyANda-jAya
sveda-jAyodbhijAya ca
Obeisances to You, O Lord NRsimha, whose complexion is the color of a rose (japa-kusuma-varNa), who are glorified with japa-mantras (japya and japita), who are the creator of all living entities born from wombs (jarAyuja), who are the creator of the living entities born from eggs (aNda-ja), who are the creator of living entities born from perspiration (sveda-ja), who are the creator of living entities sprouted from seeds (udbhija), . . .
Text 149
janArdanAya rAmAya
jAhnavI-janakAya ca
jarA-janmAdi-dUrAya
pradyumnAya pramodine
. . . who remove Your devotees’ sufferings (janArdana), who are the supreme enjoyer (rAma), who are the father of the Ganges (jAhnavI-janaka), who rescue the living entities from birth, old-age, and a host of troubles (jarA-janmAdi- dUra), who are Pradyumna (pradyumna), who are blissful (pramodI), . .
Text 150
jihvA-raudrAya rudrAya
vIrabhadrAya te namaH
cid-rUpAya samudrAya
kad-rudrAya pracetase
. . . whose tongue shows Your anger (jihvA-raudra), who are ferocious (rudra), who are heroic (vIrabhadra), whose form is transcendental (cid-rUpa), who are the ocean (samudra), whose are ferocious (kad-rudra), and who are most intelligent (pracetAh).
Text 151
indriyAyendriya-jNAya
namo ‘stv indrAnujAya ca
atIndriyAya sArAya
indirA-pataye namaH
Obeisances to Lord NRsimha, who is the master of the senses (indriya), knowable by spiritual senses (indriya-jNa), the younger brother of Indra (indrAnuja), beyond the reach of material senses (atIndriya), the best (sAra), the husband of the goddess of fortune (indirA-pati), . . .
Text 152
IsAnAya ca idyAya
IsitAya inAya ca
vyomAtmane ca vyomne ca
namas te vyoma-kesine
Obeisances to You, O Lord NRsimha, who are the supreme master (IsAna), the supreme object of worship (idya), the supreme controller (Isita), all-glorious (ina), and the master of the spiritual sky (vyomAtmA and vyoma), and whose mane touches the sky (vyoma-kesI).
Text 153
vyoma-dhArAya ca vyoma-
vaktrAyAsura-ghAtine
namas te vyoma-damSTrAya
vyoma-vAsAya te namaH
Obeisances to You, O Lord NRsimha, who hold up the sky (vyoma-dhAra), whose wide-open mouth is like the sky (vyoma- vaktra), who kill the demons (asura-ghAtI), whose teeth are like the sky (vyoma-damSTra), and whose home is in the spiritual sky (vyoma-vAsa).
Text 154
sukumArAya rAmAya
subhAcArAya te namaH
visvAya visva-rUpAya
namo visvAtmakAya ca
Obeisances to You, O Lord NRsimha, who are gentle and soft (sukumAra), the supreme enjoyer (rAma), auspicious (subhAcAra), and the universal form (visva, visva-rUpa, and visvAtmaka).
Text 155
jNAnAtmakAya jNAnAya
visvesAya parAtmane
ekAtmane namas tubhyam
namas te dvAdasAtmane
Obeisances to You, O Lord NRsimha, who are the object of transcendental knowledge (jNAnAtmaka and jNAna), the master of the universe (visvesa), the Supersoul (parAtmA), the Supreme Personality of Godhead, who has no rival (ekAtmA), and the Supreme Lord who appears in twelve forms (dvAdasAtmA).
Text 156
catur-vimsati-rUpAya
paNca-vimsati-mUrtaye
Sad-vimsakAtmane nityam
sapta-vimsatikAtmane
. . . who appear in twenty-four forms (catur-vimsati-rUpa), who appear in twenty-five forms (paNca-vimsati-mUrti), who appear in twenty-six forms (Sad-vimsakAtmA), and who appear in twenty-seven forms (sapta-vimsatikAtmA).
Text 157
dharmArtha-kAma-mokSAya
viraktAya namo namaH
bhAva-suddhAya siddhAya
sAdhyAya sarabhAya ca
Obeisances to Lord NRsimha, who gives religion, economic development, sense-gratification, and liberation (dharmArtha- kAma-mokSa), who is always aloof from matter (virakta), who is the most pure (bhAva-suddha), who is perfect (siddha), who is the goal of spiritual life (sAdhya), who is ferocious like a sarabha monster (sarabha), . . .
Text 158
prabodhAya subodhAya
namo budhi-priyAya ca
snigdhAya ca vidagdhAya
mugdhAya munaye namaH
. . . who is transcendental knowledge personified (prabodha and subodha), and who is dear to the wise (budhi-priya). Obeisances to Lord NRsimha, who loves His devotees (snigdha), who is most intelligent (vidagdha), who is charming (mugdha), and who is wise (muni).
Text 159
priyam-vadAya sravyAya
sruk-sruvAya sritAya ca
gRhesAya mahesAya
brahmesAya namo namaH
Obeisances to Lord NRsimha, who speaks sweetly (priyam- vada), whose glories should be heard (sravya), for whose pleasure yajNas are offered (sruk-sruva), the shelter of the devotees (srita), the Lord of every home (gRhesa), the Supreme Personality of Godhead (mahesa), and the Lord of the brAhmaNas (brahmesa).
Text 160
srIdharAya sutIrthAya
hayagrIvAya te namaH
UgrAya Ugra-vegAya
Ugra-karma-ratAya ca
O Lord NRsimha, obeisances to You, who are the husband of the goddess of fortune (srIdhara), the best of holy saints (sutIrtha), the HayagrIva incarnation (hayagrIva), fearsome (Ugra), powerful (Ugra-vega), and ferocious (Ugra-karma-rata).
Text 161
Ugra-netrAya vyaghrAya
samagra-guNa-sAline
bala-graha-vinAsAya
pisAca-graha-ghAtine
O Lord NRsimha, obeisances to You, whose eyes are fearsome (Ugra-netra), who are ferocious (vyaghra), who have all virtues (samagra-guNa-chAlI), who destroy the demons and evil spirits (bala-graha- vinAsa), who destroy witches (pisAca-graha-ghAtI), . . .
Text 162
duSTa-graha-nihantre ca
nigrahAnugrahAya ca
vRSa-dhvajAya vRSNyAya
vRSAya vRSabhAya ca
. . . who kill evil spirits (duSTa-graha-nihantA), who are most merciful (nigrahAnugraha), who carry a flag marked with a bull (vRSa-dhvaja), who are the best (vRSNya, vRSa, and vRSabha), . . .
Text 163
Ugra-sravAya sAntAya
namaH sruti-dharAya ca
namas te deva-devesa
namas te madhusUdana
. . . who are most famous (Ugra-srava), who are peaceful (shAnta), who remember everything (shruti-dhara), and who are the ruler of the demigods (deva-devesha). Obeisances to You, the killer of the Madhu demon (madhusUdana).
164
namas ‘te puNdarikAkSa
namas ‘te durita-kSaya
namas ‘te karuNA-sindho
namas ‘te samitiNjAya
O lotus-eyed Lord (puNdarikAkSa), obeisances to You! O Lord who rescue Your devotees from a host of troubles (durita- kSaya), obeisances to You! O ocean of mercy (karuNA-sindhu), obeisances to You! O Lord victorious in battle (samiti{.sy 241}jAya), obeisances to You!
Text 165
namas ‘te narasimhAya
namas ‘te garuda-dhvaja
yajNa-netra namas te ‘stu
kAla-dhvaja jaya-dhvaja
O Lord NRsimha, obeisances to You! O Lord whose flag is marked with Garuda (garuda-dhvaja), obeisances to You! Obeisances to You, O Lord whose eyes are the Vedic yajNas (yajNa-netra), whose flag is time (kAla-dhvaja), who hold a victory-flag (jaya-dhvaja)!
Text 166
agni-netra namas te ‘stu
namas te hy amara-priya
mahA-netra namas te ‘stu
namas te bhakta-vatsala
O Lord whose eyes are fires (agni-netra), obeisances to You! O Lord dear to the demigods (amara-priya), obeisances to You! O Lord whose eyes are great (mahA-netra), obeisances to You! O Lord who love Your devotees (bhakta-vatsala), obeisances to You!
Text 167
dharma-netra namas te ‘stu
namas te karuNA-kara
puNya-netra namas te ‘stu
namas te ‘bhiSTa-dAyaka
O eye of religion (dharma-netra), obeisances to You! O merciful one (karuNA-kara), obeisances to You! O Lord whose eyes are most sacred (puNya-netra), obeisances to You! O Lord who fulfills Your devotees’ desires (abhiSTa-dAyaka), obeisances to You!
Text 168
namo namas te daya-simha-rUpa
namo namas te narasimha-rUpa
namo namas te raNa-simha-rUpa
namo namas te narasimha-rUpa
O merciful lion (daya-simha-rUpa), obeisances to You! O Lord NRsimha, obeisances to You! O warrior-lion (raNa-simha-rUpa), obeisances to You! O Lord NRsimha, obeisances to You!
Text 169
uddhatya garvitam daityam
nihatyAjau sura-dviSam
deva-kAryam mahat kRtvA
garjase vAtma-tejase
O Lord, You have killed the proud demon who hated Your devotee, and have fulfilled Your mission of saving Your devotee. Now You roar loudly.
Text 170
ati-rudram idam rUpam
duhsaham duratikramam
dRSTvA tu sankitA sarvA
devatAs tvAm upAgatAh
Gazing at this ferocious, powerful, and invincible form, the frightened demigods approach You.
Texts 171 and 172
etAn pasyan mahesAnam
brahmANam mAm sacI-patim
dik-pAlAn dvAdasAdityAn
rudrAn uraga-rAkSasAn
sarvAn RSi-gaNAn saptam
atrim gaurIm sarasvatIm
lakSmIm nadIs ca tIrthAni
ratim bhUta-gaNAny api
Please look at them, at Shiva, at me, who am BrahmA, at Indra, at the dik-pAlas, at the twelve Adityas, at the Rudras, at the Uragas and RakSasas, at all the sages, at the seven sages, at Atri, GaurI, SarasvatI, LakSmI, the sacred rivers personified, the holy places personified, Rati, and the BhUtas.
Text 173
prasIda tvam mahA-simha
Ugra-bhAvam imam tyaja
prakRti-stho bhava tvam hi
sAnta-bhAvam ca dhAraya
O great lion, please be merciful to us. Please give up Your anger. Please become Your self. Please be pacified.
Text 174
ity uktvA daNdavad bhUmau
papAta sa pitAmahah
prasIda tvam prasIda tvam
prasIdeti punah punah
After speaking these words, Grandfather BrahmA fell to the ground like a stick. Again and again he said: Please be merciful! Please be merciful! Please be merciful!
These are 1000 Names of Lord Nrsimhadeva which were recited by Lord Brahma to calm the anger of the Lord after He had killed Hiranyakashipu.
Abhayankara-simha 118 * Abhista-dayaka 167 * Abhuta 98 * Adbhuta-karma 64 * Adhoksaja 42 * Adhvatita 65 * Adi-deva 23 * Adrpta-nayana 139 * Agalad-vaisnava 79 * Agha-hari 25 * Agha- mardi 127 * Aghora 23 * Aghora-virya 24 * Agni-netra 132 166 * Aho-ratram 89 * Ajaya 23 * Ajita-kari 147 * Akaradi-hakaranta 94 * Akhanda-tattva-rupa 113 * Akrura 21 * Aksa-mali 105 * Aksaya 23 * Aksobhya 62 * Amara-priya 166 * Amita 62 * Amita-tejah 57 * Amitaujah 62 * Amogha 25 * Amrta 62 * Ana 63 * Ana-bhuk 63 * Ana-rupa 63 * Anabher-brahmano-rupa 79 * Anada 63 * Anadi 98 * Anagha 25 * Ananta 47 62 98 * Ananta-gati 117 * Ananta- simha-simha 117 * Anantananta-rupa 52 * Anda-ja 148 * Anekatma 95 * Aniruddha 62 * Antariksa 88 * Antariksa-sthita 116 * Antri- mali 112 * Apamrtyu-vinasa 63 * Apasmara-vighati 63 * Aprameya 62 * Apramita 18 105 * Arakta-rasana 140 * Arupa 22 * Asani- pramita 72 * Asi-carma-dhara 106 * Asirsad-randhra 79 * Astra- rupa 100 * Asura-ghati 153 * Atharva-sirah 72 * Atma-rupa 99 * Atreya 132 * Atta-hasa 7 * Avighna 43 * * Bahu-rupa 100 * Bahu- simha-svarupi 118 * Bahu-srnga 50 * Bahu-yojana-hastanghri 77 * Bahu-yojana-mayata 77 * Bahu-yojana-nasika 77 * Bahu-yojana- vistirna 77 * Bala 28 * Bala-graha-vinasa 161 * Balarama 131 * Bhadra-rupa 101 * Bhairava 112 * Bhakta-vatsala 166 * Bhakti- gamya 145 * Bhargava-rama 130 * Bharta 91 * Bhasa 8 * Bhasaka 73 * Bhava 124 * Bhava-suddha 157 * Bhavisnu 88 * Bhesaja 104 * Bhima-vikramana 146 * Bhisa-daya 146 * Bhisana 112 * Bhisana- bhadra-simha 82 * Bhisma 146 * Bhrajisnu 88 * Bhrgave 45 * Bhu- padmoddharana 68 * Bhuta 44 * Bhuta-garbha-ghrna-nidhi 108 * Bhuta-graha-vinasa 45 * Bhuta-pala 44 * Bhuta-samyaman 45 * Bhuta-vasa 8 44 * Bhuta-vetala-ghata 44 * Bhuta-vigraha 98 * Bhutadhipati 44 * Bhutaghna 43 * Bhuti 44 * Bhuvanaika-simha 83 * Bija 55 * Biji 55 * Brahma 69 * Brahma-brahmatma 70 * Brahma- da 70 * Brahma-garbha 108 * Brahma-rupa 69 * Brahma-rupa- dhara 69 * Brahma-sirah 71 * Brahmacari 133 * Brahmana 70 * Brahmanya 70 * Brahmesa 159 * Brhad-garbha 108 * Brhal-loka 97 * Brhat-simha 115 * Brmhita-bhuta-simha 82 * Buddha 131 * Buddha-rupa 131 * Budhi-priya 158 * * Cakri 20 * Canda 112 * Canda-simha 117 * Catur-atma 95 * Catur-bhuja 95 * Catur- damstra 95 * Catur-murti 95 * Catur-veda-mayottama 95 * Catur- vimsati-rupa 156 * Cid-ambara 32 * Cid-rupa 150 * Citra 54 * Citra-bhanu 54 55 * Citra-kurma 54 * Citra-virya 53 * * Daityari 140 * Daksa 24 * Daksinarya 24 * Damodara 104 * Danavanta- kara 104 * Danda-dhara 112 * Danta 104 * Daya-simha-rupa 168 * Deva 37 51 70 * Deva-devesa 163 * Dhairya 53 * Dhama 102 * Dhamadhipati 102 * Dhananjaya 9 * Dhanvi 9 * Dhanya 9 * Dhara 103 137 * Dharadharagha-dharma 103 * Dharanabhirata 103 * Dharma 41 * Dharma-netra 167 * Dharma-vasa 9 * Dharmadhyaksa 41 * Dharmartha-kama-moksa 157 * Dhata 103 * Dhumra-simha 115 * Dhurandhara 137 * Dhurjit 108 * Dhurta 137 * Dhyana- gamya 102 * Dhyayi 102 * Dhyeya-gamya 102 * Dipta 17 * Dipta- rupa 17 * Disa-srotra 37 * Divya-simha 80 * Drdha 126 * Drpta 139 * Drpta-vaktra 139 * Druma 138 * Duranta 138 * Durasa 139 * Durbheda 139 * Durdana 138 * Durdhara 137 138 * Durita-ksaya 164 * Durlabha 139 * Durmada 138 * Durniriksya 138 * Dusta- graha-nihanta 162 * Dvadasatma 155 * Dvi-srnga 49 * Dvija 132 * * Eka-srnga 49 * Ekatma 95 155 * * Gabhira 66 * Gada-padma- dhara 143 * Gandharva 66 * Garbha 108 * Garistha 57 * Garjita 66 * Garuda-dhvaja 165 * Gati 99 * Gavam-pati 65 * Ghoradhyaksa 24 * Ghoraghora-tara 23 * Go-hita 65 * Gopa 65 * Gopta 91 * Grhastha 133 * Grhesa 159 * Gudakesa 14 * Guha-vasa 135 * Guhya 135 * Guna 10 * Gunaugha 25 * Gupta 135 * Guru 99 135 * * Hanta-kara 94 * Hari 22 75 * Haridra-simha 115 * Harisa 14 * Harta 91 * Hatha 59 * Hayagriva 160 * Hiranya-kavaca 109 * Hiranya-nayana 110 * Hiranya-retah 111 * Hiranya-srnga 111 * Hiranya-vadana 111 * Hiranya-varna-deha 110 * Hiranyagarbha 109 * Hiranyakasipor-hanta 110 * Hiranyaksa-vinasi 110 * Hrsta 56 * Hrt-padma-vasa 68 * * Idya 152 * Ina 152 * Indira-pati 151 * Indranuja 151 * Indriya 151 * Indriya-jna 151 * Isana 79 152 * Isita 152 * Ista-dayi 57 * Isvara 91 * * Jagad-vasya 7 * Jahnavi-janaka 149 * Jala-sayi 52 * Jala-stha-simha 116 * Jala-vasa 7 * Jalesa 15 * Jamadagna 147 * Janardana 149 * Japa-kusuma-varna 148 * Japita 148 * Japya 148 * Jara-janmadi-dura 149 * Jarayuja 148 * Jata- vedah 147 * Jati 147 * Jaya 30 * Jaya-dhvaja 165 * Jihva-raudra 150 * Jisnu 88 * Jita 147 * Jitari 109 * Jiva 147 * Jnana 155 * Jnanatmaka 155 * Jvala-jihva 19 * Jvala-mala-svarupa 19 * Jvali 19 * Jyestha 57 * Jyotih 93 * Jyotir 93 * Jyotisam 93 * * Kacchapa 129 * Kad-rudra 150 * Kala 11 19 * Kala-cakra 20 * Kala-dhvaja 165 * Kala-murti-dhara 19 * Kaladhyaksa 42 * Kalagni-rudra-simha 117 * Kalana 20 * Kalantaka 20 * Kalki 131 * Kalpa 20 * Kalpana 33 * Kalpatita 32 * Kalpita-kalpa-simha 83 * Kama 143 * Kama- pala 143 * Kama-rupa-dhara 144 * Kama-vihara 144 * Kamada- kama-simha 83 * Kamandalu-dhara 113 * Kamesvara 143 * Kami 143 * Kamsa-pradhvamsa-kari 131 * Kanthi-rava 59 * Kapila 132 * Karala-vadana 107 * Karana 91 * Kari-carma-vasana 107 * Karta 91 * Karuna-kara 167 * Karuna-sindhu 164 * Kavi 108 * Kesava 16 * Kesi 14 * Kesi-kantha 58 * Kesi-simha-raka 15 * Khadga-jihva 8 * Khadga-vasa 8 * Khadgi 8 * Khagendra 126 * Khanda-simha 113 * Khatvanga-hasta 126 * Kheta-mudgara-pani 126 * Kiriti 75 * Krama 21 * Kranta-loka-traya 22 * Krpa-kara 93 * Krsna 74 * Krt 20 * Krtagama 97 * Krtaghna 21 * Krtanta 21 * Krtatma 21 * Krtavarta 97 * Krti 21 * Krtivasa 21 * Kruddha 22 * Krura-simha 80 * Ksaya 23 * Ksetra 132 * Ksirabdhi-sayana 134 * Kula 16 * Kundali 75 * Kusesaya 16 * Kusmanda-gana-natha 146 * * Laksa 73 * Laksana 73 * Laksana-jna 73 * Lala 72 * Lalita 72 * Lasad-ghora 24 * Lasad-ripra 74 * Lavanya 73 * Lavitra 73 * Linga 50 * Lipra 74 * Loka-dhara 97 * Loka-guru 96 * Loka-karaka 94 * Loka-karta 97 * Loka-locana 96 * Loka-nayaka 96 * Loka-pati 96 * Loka-priya 96 * Loka-saksi 96 * Loka-svarupa 93 * Lokadhyaksa 41 * Lokaloka-maya 97 * Lokatma 96 * Lokesa 96 * Luntha 59 * * Mada 52 * Madada 52 * Madhava 53 * Madhu- kaitabha-hanta 53 * Madhusudana 163 * Maha-bala 78 * Maha- bhuja 78 * Maha-bhuta 45 * Maha-damstra 56 78 * Maha-deva 51 * Maha-hasa 6 135 * Maha-jihva 38 * Maha-kaya 78 * Maha- maya-prasuta 51 * Maha-nada 78 * Maha-netra 166 * Maha-raudra 78 * Maha-rupa 78 * Maha-simha 75 * Maha-srnga 50 * Maha-teja 55 * Maha-vaktra 78 * Maha-vira 54 * Maha-virya 53 * Mahatma 50 * Mahaujah 130 * Mahesa 159 * Maho-jvala 19 * Mahodara 52 * Mali 26 * Manda 52 * Mangalya 50 * Mani 67 * Manmatha 107 * Manojna 50 * Mantavya 50 * Mantra-raja 60 * Mantra-rupa 100 * Mantri 60 * Manu 62 * Marici 49 * Masa 89 * Mata 99 * Mati 99 * Matsya-svarupa 129 * Matulinga-dhara 51 * Maya 54 * Mayatita 54 * Mayi 51 52 * Megha-nada 25 * Megha-syama 26 * Meghatma 25 * Mitra 42 * Mogha-vahana-rupa 26 * Mrga-griva 147 * Mrgendra 126 * Mrtyunjaya 9 * Mugdha 158 * Mukha 124 * Mula 115 * Mula-simha 115 * Muladhivasa 136 * Muladhyaksa 42 * Muladi-vasa 9 * Mumuksu 133 * Muni 158 * Munja 14 * Munja- kesa 14 * Murari 53 * * Nada 25 * Nadi-vasa 127 * Nadya 64 * Naga 127 128 * Naga-keyura-hara 127 * Naganta-karatha 128 * Nagendra 126 127 * Nagesvara 128 * Nakha-damstrayudha 28 * Namita 128 * Nana-rupa-dhara 127 * Nara 128 * Nara-narayana 128 * Narasimha 118 119 * Neta 98 * Nibandha 12 13 * Nigrahanugraha 162 * Nila 11 114 * Nila-simha 114 * Nila-vastra- dhara 136 * Nimesa 12 * Nimesa-gamana 12 * Nira 10 * Nirakara 94 * Nirakrti 13 * Niralamba 11 * Niranjana 10 * Nirasa 12 * Niravadya 64 * Nirdvandva 12 * Nirguna 10 * Nirjita-kala-simha 83 * Nirmala 13 * Nirmala-citra-simha 82 * Nirmoha 13 * Nirukta 123 * Nirvana-prada 11 * Nisa-srnga 111 * Nisatha 59 * Niscaya 12 * Niskala 11 * Nisprapanca 11 * Nistha 138 * Nitya 13 * Nivida 11 * Niyamaka 98 * Nrsimha 55 * * Omkara 94 * * Padma 67 * Padma-garbha 108 * Padma-kalpodbhava 68 * Padma-nabha 67 * Padma-netra 67 69 * Padmabha 67 * Padmayah-pati 67 * Padmesa 15 * Padmodara 68 * Paksa 89 * Panca-bana-dhara 143 * Panca- brahmatma 71 * Panca-rupa-dhara 100 * Panca-vimsati-murti 156 * Pantha 18 * Papa-hari 4 * Para-brahma-svarupa 71 * Para-karma- vidhayi 106 * Para-pradhvamsaka 142 * Param-jyotih 92 * Paramatma 22 * Paramesti 56 * Parat-para-paresa 4 * Paratma 155 * Paritosa 141 * Parjanya 66 * Parvata-vasi 116 * Parvataranya 88 * Pasi 4 * Pasu-pala 132 * Pasu-vaktra 132 * Patala-sthita-simha 116 * Pati 93 * Patya 141 * Pavana 4 * Pavitra 4 * Phani-talpa 33 * Pinaki 4 * Pingaksa 49 * Pisaca-graha-ghati 161 * Pita 99 * Pita- simha 114 * Pita-vastra 136 * Prabha 125 * Prabhanjana 18 * Prabhavisnu 74 * Prabhu 17 * Prabodha 17 158 * Prabuddha 66 * Pracchinna 17 * Pracetah 150 * Pradhana-purusa 66 * Pradipta 17 * Pradyumna 149 * Prahlada-varada 3 * Prajadhyaksa 41 * Prajvala 18 * Prakasa 18 * Prakhyata 125 * Pralobhi 17 * Prama 18 * Pramatta 140 * Pramodi 149 * Pranah 92 * Praninam 92 * Prasanna 4 * Prastuta 51 * Pratapa 18 * Pratyag-atma 92 * Pratyaksa-varada 3 * Priyam-vada 159 * Prthivi 88 * Puccha-simha 81 * Pundarikaksa 164 * Punya 5 * Punya-netra 167 * Purana-purusa 5 * Purna-simha 81 * Purodha 6 * Puru-huta 5 * Puru-stuta 5 * Purvaja 6 * Puskaraksa 6 * Puspa-hasa 6 * Pusta 56 * Pusti-kara 56 * Puta 68 * * Ragi 16 * Raksoghna 43 * Rakta-gandhanulepi 137 * Rakta- jihva 16 * Rakta-mala-vibhusa 137 * Rakta-simha 114 * Rakta- vastra-dhara 136 * Rama 149 154 * Rana-simha-rupa 168 * Rasajna 140 * Rasesa 140 * Rasika 141 * Rathya 141 * Raudra- simha 81 * Ravananta-kara 130 * Rg-yajuh-sama-ga 59 * Rosa 7 * Rtu 89 * Rtu-dhvaja 60 * Rudra 59 150 * Runda-mala 112 * Rupa 100 * Ruta 101 * * Sabda-brahma-svarupa 69 * Sac-cid-ananda- vigraha 91 * Sad-vimsakatma 156 * Sada-tusta 76 * Sadhya 157 * Sadyo-jata 64 * Sahasra-bahu 39 * Sahasra-carana 39 * Sahasra- jihva 38 * Sahasra-namadheya 38 * Sahasra-sirah 37 * Sahasra- vadana 37 * Sahasraksa 37 * Sahasraksi-dhara 38 * Sahasrarka- prakasaya 39 * Sahasrayudha-dhari 39 * Sahisnu 88 * Sakha 99 * Sakra 20 * Saksi 29 * Salagrama-nivasa 134 * Sama-rupa 101 * Sama-svana 145 * Samagra-guna-sali 161 * Samara-priya 76 * Samartha 76 * Sambhave 24 * Samitinjaya 164 * Samsara-nasana 105 * Samsara-vaidya 104 * Samudra 150 * Samyuge 90 * Sanatana 92 * Sandhata 103 * Sangha 64 * Sankara 94 * Sankha- cakra-dhara 142 * Sankhya 125 * Sankrama 22 * Santa 35 163 * Sapta-cchando-maya 121 * Sapta-lokantara-stha 120 * Sapta- svara-maya 120 * Sapta-vayu-svarupa 121 * Sapta-vimsatikatma 156 * Saptabdhi-mekhala 119 * Saptarcih-rupa-damstra 120 * Saptasva-ratha-rupi 120 * Sara 151 * Sarabha 157 * Sarasvata 105 * Sarngi 6 * Sarva 46 * Sarva-bhutatma 45 * Sarva-dehinam 92 * Sarva-duhkha-prasanta 47 * Sarva-dustantaka 58 * Sarva-jvara- vinasa 48 * Sarva-karya-vidhayi 48 * Sarva-rogapahari 48 * Sarva- sakti-dhara 47 * Sarva-sampatkara 46 * Sarva-saubhagya-dayi 47 * Sarva-sreyas-kara 146 * Sarvabhicara-hanta 49 * Sarvada 47 * Sarvadhara 46 * Sarvaisvarya-pradata 48 * Sarvaisvarya-vidhayi 49 * Sarvanga 75 * Sarvarista-vinasa 46 * Sarvarti-hari 46 * Sarvatah- pani-padora 76 * Sarvato-‘ksi-siro-mukha 76 * Sarvato-mukha 75 * Sarvesvara 76 * Sastanga-nyasta-rupa 58 * Sastra 136 * Sasvata 36 * Sat-karma-nirata 13 106 * Sat-karta 91 * Sat-krti 91 * Sata- dhara 35 * Sata-kratu-svarupa 36 * Sata-murti 36 * Sata-patra 36 * Sata-rupa 35 * Satatma 36 * Satrughna 43 * Satrunjaya 10 * Sattva 65 * Sattvodrikta 59 * Satya 13 * Satya-dhvaja 14 * Satya-satya- svarupi 119 * Satya-simha 113 * Saumya 102 145 * Sauri 40 * Sena 28 * Siddha 157 * Siksa 41 * Sila-vasa 134 * Silpi 32 * Simha 7 8 142 * Simha-raja 7 119 * Sipivista 56 * Sira-dhvaja 105 * Sista 57 * Sita 105 * Snigdha 158 * Soma 145 * Soma-suryagni-netra 144 * Somapa 144 * Sosa 14 * Sravya 159 * Srestha 57 * Sri- garbha 109 * Sri-maha-visnu 74 * Sri-nivasa 8 * Sri-sailadri-nivasa 134 * Sri-vara 3 * Sridhara 160 * Srita 159 * Srivatsa 122 * Srngi 111 * Sruk-sruva 159 * Sruti 122 * Sruti-dhara 163 * Sruti-murti 122 * Stava-prita 98 * Sthalesa 15 * Sthiti 36 * Sthula 40 * Stota 98 * Stuti 98 * Stutya 98 * Su-damstra 125 * Su-dhanvi 122 * Su- ghora 23 * Su-jyotih 92 * Su-nakha 125 * Su-prabha 122 123 124 * Subha 123 * Subhacara 154 * Subhanjaya 10 * Subhiksa 40 * Subhra 123 * Subodha 158 * Subrahmanya 70 * Suci-srava 122 * Sudarsana 123 * Sudha 125 * Suhrt 99 * Sukarma 106 * Sukesa 15 112 * Suksma 40 123 * Suksunya 40 * Sukta 16 * Sukti-karna 16 * Sukumara 154 * Sumitra-varuna 42 * Sumukha 124 * Sunabha 67 * Sura 122 * Sura-mukhya 125 * Sura-natha 123 * Suradhyaksa 40 * Suratha 125 * Susakha 124 * Susarma 107 * Susuksma 40 * Sutirtha 160 * Sutra 10 * Suvedha 122 * Svabhava 124 * Svaccha 121 * Svaccha-rupa 121 * Svacchanda 121 * Svadha-kara 93 * Svaha-kara 93 * Svargapavarga-data 133 * Svarupa 22 33 * Sveda-ja 148 * Sveta-simha 114 * * Tad-agre-sarvatah-siva 79 * Tad-bhokta 133 * Tadasva-sirah 71 * Tadit-prabha 33 * Taksaka 35 * Tamo-ghna 34 * Tamoghna 43 * Tanu-tra 35 * Tapa-traya- hara 34 * Tapana 34 * Tapaska 34 * Tapasvi 34 * Taraka 34 * Tarala 35 * Tarasvi 33 * Tarksya 36 * Taruna 33 * Tarya 33 * Tat- purusa 5 * Tathya 5 * Tati 35 * Tattva 34 * Tejo-dhama 55 * Tejoma 55 * Tiksna 42 * Tiksna-damstra 72 * Tiksna-rupa 131 * Tri-deha 61 * Tri-dhama 60 * Tri-kala-jnana-rupa 61 * Tri-murti- vidya 61 * Tri-netra 60 * Tri-sandhya 89 * Tri-suli 60 * Tri-tattva- jnani 61 * Tri-varga 60 * Tri-vedi 70 * Tridhatma 61 * Tusta 56 57 * * Udbhija 148 * Ugra 160 * Ugra-karma-rata 160 * Ugra-netra 161 * Ugra-rupi 15 * Ugra-srava 163 * Ugra-vega 160 * Ujjvala 18 * Unmatta 140 * Urdhva-bahu 142 * Urdhva-kesa 15 141 * Urdhva-retah 141 * Urdhva-rupa 141 * Urdhva-simha 142 * Urjita 66 * * Vag-atita 65 * Vag-isvara 65 * Vagmi 65 * Vaidyuta 64 * Vaikuntha 58 * Vajra 1 60 * Vajra-damstra 1 * Vajra-deha 1 * Vajra-nakha 1 * Vajri 1 * Vama 145 * Vamadeva 145 * Vamana 130 * Vana-mali 75 * Vanastha 133 * Vandya 2 * Vara 2 * Vara- rupi 2 * Varada 2 * Varadabhaya-hasta 2 * Varatma 2 * Varenya 3 * Varistha 3 * Varma 107 * Varmi 107 * Vasat-cakra 20 * Vasat- kara 93 * Vasudeva 2 * Vata 105 * Vatsara 89 * Vega-kara 94 * Vibhava 30 124 * Vibhu 17 97 * Vibudha 30 * Vicitra-simha 118 * Vidagdha 158 * Vidhana 30 * Vidhata 103 * Vidheya 30 * Vidya 64 * Vighna-koti-hara 43 * Vihvala 28 32 * Vihvala-netra-simha 82 * Vijaya 30 * Vikalpa 32 * Vikarma 106 * Vikatasya 27 * Vikirna- nakha-damstra 28 * Vikrama 21 * Vikramakranta-loka 130 * Vikuntha 58 * Vinita 31 * Vipaksa-ksaya-murti 41 * Vipra 31 * Vipula 31 * Vira 27 29 * Vira-simha 80 * Virabhadra 150 * Virakta 157 * Virupaksa 29 * Visakha 124 * Visesaksa 29 * Visista 57 * Visnu 74 * Visruta 32 * Vistara-sravah 27 * Vistirna-vadana 29 * Visva 154 * Visva-garbha 109 * Visva-karta 97 * Visva-rupa 154 * Visva-yoni 31 * Visvaksena 28 * Visvambhara 30 * Visvatmaka 154 * Visvesa 155 * Vita-raga 31 * Vita-soka 29 * Vitanka-nayana 31 * Vitta 32 * Viyoni 32 * Vrsa 162 * Vrsa-dhvaja 162 * Vrsabha 162 * Vrsni-mula 74 * Vrsnya 162 * Vyaghra 161 * Vyaghra-deha 26 * Vyaghra-karmi 27 * Vyaghra-pada 27 * Vyaghra-simha 81 * Vyala- yajnopavitra 26 * Vyapaka 27 * Vyoma 152 * Vyoma-damstra 153 * Vyoma-dhara 153 * Vyoma-kesi 152 * Vyoma-vaktra 153 * Vyoma-vasa 153 * Vyomatma 152 * * Yajna-netra 165 * Yajna- varaha 129 * Yati 133 * Yoga 101 * Yoga-gamya 102 * Yoga- pitha-sthita 101 * Yoga-rupa 101 * Yogi 101 * Yogi-hrt-padma- vasa 135 * Yuga-bheda 90 * Yuga-sandhayah 90 * Yugadi 90
